On Malcolm, according to Sir John Kaye, his biographer,[42] the young
Christian hero appears to have made a more favourable impression than
on Mackintosh. Perhaps the habitual cheerfulness of his manner
communicated itself to the 'saint from Calcutta,' of whom he wrote to
Sir Gore Ouseley, the British ambassador, that he was likely to add to
the hilarity of his party.
He requested me to give him a line to the Governor of Bushire,
which I did, as well as one to Mahomed Nebbee Khan. But I warned
him not to move from Bushire without your previous sanction. His
intention is, I believe, to go by Shiraz, Ispahan, and
Kermanshah to Baghdad, and to endeavour on that route to
discover some ancient copies of the Gospel, which he and many
other saints are persuaded lie hid in the mountains of Persia.
Mr. Martyn also expects to improve himself as an Oriental
scholar; he is already an excellent one. His knowledge of Arabic
is superior to that of any Englishman in India. He is altogether
a very learned and cheerful man, but a great enthusiast in his
holy calling. He has, however, assured me, and begged I would
mention it to you, that he has no thought of preaching to the
Persians, or of entering into any theological controversies, but
means to confine himself to two objects--a research after old
Gospels, and the endeavour to qualify himself for giving a
correct version of the Scriptures into Arabic and Persian, on
the plan proposed by the Bible Society.
I have not hesitated to tell him that I thought you would
require that he should act with great caution, and not allow his
zeal to run away with him. He declares he will not, and he is a
man of that character that I must believe. I am satisfied that
if you ever see him, you will be pleased with him. He will give
you grace before and after dinner, and admonish such of your
party as take the Lord's name in vain; but his good sense and
great learning will delight you, whilst his constant
cheerfulness will add to the hilarity of your party.
In such social intercourse in the evening, in constant interviews and
discussions with Jews and Mohammedans, Parsees and Hindus, during the
day, and in frequent preaching for the chaplains, the weeks passed all
too rapidly. A ropemaker who had just arrived from London called on
him. 'He understood from my preaching that he might open his heart to
me. We conversed and prayed together.' Against this and the communion
with young Farish and his fellows, we must set the action of those
whom he thus describes in a letter to Corrie:
Public-domain text, read in full here on John Shaqi.
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