“I have had no time to think about it like that, sir.”
“That is not a very strong answer, Mrs. Brown. I felt sure I should
be able before long to impale this religion of yours upon a paradox.
And I suppose that when you put this shrivelled old hand that I am
holding into that ridiculous old dogskin purse of yours, which must
have been an heirloom in your family in the year one, you had not time
to reflect that you were robbing your poor little grandchildren? You
had not time to reflect that the twenty-five shillings which you lent a
weak-natured, self-indulgent sentimentalist in order that he might not
be turned out into the street would keep them in boots for a year?”
“I don’t say I had not time to think about it, sir, but I could never
have seen you turned out into the street without a roof above your
head.”
“Why could you not, Mrs. Brown? It was no part of your duties to
provide a home for a stalwart and able-bodied young man who was living
in idleness, when you had your five little, orphan grandchildren to
consider.”
“I did not look at it in that light, sir.”
“Surely it was very wrong of you to fail to do so. One would think a
reasonable, right-minded person would hardly need to have it pointed
out.”
“Well, sir,” said the old woman nervously, “I beg your pardon, I’m
sure; but even if I had seen it in that way I might not have acted upon
it.”
“Then I grieve to say, Mrs. Brown, that you appear to have no very
exact standard of probity.”
“I--I--I’m sure, sir, I always try to do what is right.”
The charwoman had become the prey of a deep confusion.
“But,” said Northcote, sternly, “I have just had your own assurance
that you do not. You would not, it seems, scruple to rob your poor
grandchildren to gratify a whim; indeed, it may be said you have robbed
them to gratify one. If I had to prosecute you before a jury of twelve
of your honest countrymen, I could easily get you put into prison.”
“Well, sir,” said the old charwoman, beginning to tremble violently
before this grim realism, “I--I am sure I have always tried to do my
duty.”
“On the contrary, Mrs. Brown, you can scarcely be said to have a
conception of what is your duty. At least the best that can be said
for that conception is that it is arbitrary, perverse, contradictory.
Expedience is the only duty known to the laws which regulate all
forms of nature. The man called Jesus, the chief exponent of the
contrary doctrine which appears to have had some kind of attraction
for you, received a somewhat severe handling when He ventured to show
Himself upon the platform; and you who in your dumb and vague and
invertebrate manner have been seeking to imitate Him in one or two
minor particulars, owe it to the generous forbearance of the recipient
of your charity that you do not find yourself in prison. If the Crown
in its expansive vindictiveness were to instruct me to prosecute you in
what it is pleased to call a ‘court of justice,’ woe would betide you.”
Public-domain text, read in full here on John Shaqi.
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