Henry of Monmouth, Volume 1: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of EnglandTyler, James Endell
History
Henry of Monmouth, Volume 1: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of England
Tyler, James Endell
Henry V, King of England, 1387-1422
[Footnote 165: That the battle was fought in
Hateley Field is proved by a document containing a
grant by patent (10 Hen. IV.) of two acres of land
for ever to Richard Huse (Hussey), Esquire, for two
chaplains to chant mass for the prosperity of the
King during his life, and for his soul afterwards,
and for all his progenitors, and for the souls of
them who died in that battle and were there
interred, and for the souls of all Christians, in a
new chapel to be built on the ground. See Sir
Harris Nicolas' preface to vol. i. p. 53.]
[Footnote 166: The story that Henry adopted the
unchivalrous expedient of fighting in disguise,
arraying several persons, especially the Earl of
Stafford and Sir Walter Blount, in royal armour,
seems altogether fabulous.]
[Footnote 167: The Scots fled, the Welshmen ran,
the traitors were overcome; then neither woods
letted, nor hills stopped, the fearful hearts of
them that were vanquished.--Hall.]
[Footnote 168: Hume says, most unadvisedly, "the
persons of greatest distinction who fell on that
day were on the King's side."]
The Earl of Worcester, Lord Douglas, and Sir Richard Vernon, fell into
the hands of the King; they were kept prisoners till the next Monday,
when Worcester and Vernon were beheaded. The Earl's head was sent up
to London on the 25th (the following Wednesday), by the bearer of the
royal mandate, commanding it to be placed upon London bridge.
Thus ended the "sad and sorry field of Shrewsbury."[169] The battle
appeared to be the archetype of that cruel conflict which in the (p. 177)
middle of the century almost annihilated the ancient nobility of England.
Fabyan says, "it was more to be noted vengeable, for there the father was
slain of the son, and the son of the father."
Public-domain text, read in full here on John Shaqi.
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