Henry of Monmouth, Volume 1: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of EnglandTyler, James Endell
History
Henry of Monmouth, Volume 1: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of England
Tyler, James Endell
Henry V, King of England, 1387-1422
The tradition with regard to Henry's conduct immediately upon his
father's dissolution, as we gather it from various writers who lived
near that time, is one as to the full admission of which even an
eulogist of Henry of Monmouth needs not be jealous; much less will the
candid enquirer be apprehensive of its effect upon the character which
he is investigating. The tradition then is, that Prince Henry was
attending the sick-bed of his father, who, rousing from a slumber into
which he had sunk for a while, asked him what the person was doing
whom he observed in the room. "My father," replied Henry, "it is the
priest, who has just now consecrated the body of our Lord; lift up
your heart in all holy devotion to God!" His father then most
affectionately and fervently blessed him, and resigned his soul into
the hands of his Redeemer. No sooner had the King breathed his last,
than Henry, under an awful sense of his own unworthiness, and of the
vanity of all worldly objects of desire, conscious also of the (p. 334)
necessity of an abundant supply of divine grace to fit him for the
discharge of the high duties of the kindly office, to which the voice
of Providence then called him, retired forthwith into an inner
oratory. There, prostrate in body and soul, and humbled to the dust
before the majesty of his Creator, he made a full confession of his
past life. Whether the words put into his mouth were the fruits of his
biographer's imagination, or were committed to writing by Henry
himself, (a supposition thought by some by no means improbable,) they
are the words of a sincere Christian penitent. Henry, as we have
frequently been reminded in these Memoirs, seems to have made much
progress in the knowledge of sacred things, and to have become
familiarly acquainted with the Holy Scriptures; and his confessional
prayer breathes the aspirations of one who had made the divine word
his study. He earnestly implores "his most loving Father to have mercy
upon him, not suffering the miserable creature of his hand to perish,
but making him as one of his hired servants." After he had thus poured
out his soul to God in his secret chamber, he went under cover of the
night to a minister of eminent piety, who lived near at hand at
Westminster. To this servant of Christ he opened all his mind, and
received by his kind and holy offices, the consolations and counsels,
the strengthenings and refreshings, which true religion alone can
give, and which it never withholds from any one, prince or (p. 335)
peasant, who seeks them with sincere purpose of heart, and applies for
them in earnest prayer.
Public-domain text, read in full here on John Shaqi.
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