Henry of Monmouth, Volume 2: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of EnglandTyler, James Endell
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Henry of Monmouth, Volume 2: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of England
Tyler, James Endell
Henry V, King of England, 1387-1422
He was a person (we are told) endowed with
intellectual and moral excellences of a very high character; (p. 148)
and Henry knew how to appreciate the value, and cultivate the friendship,
of such a man. Having enjoyed the satisfaction and benefit of his
society in life, now, when he was on the point of quitting this world
for ever, Henry never withdrew from his bed; but, watching him with
tender anxiety till the ministers of religion had solemnized the last
rite according to the prevailing practice of the church in those days,
even then, "in his own person," he continued to supply the wants of
sinking mortality, "with his own hands[118] wiping the chilled feet"
of his dying friend. The manuscript proceeds to say, that, when life
was extinct, with pious regard for his memory, Henry caused his body
to be conveyed to England, and to be honourably buried among the royal
corpses in Westminster.
[Footnote 117: Sloane MS. 1776.]
[Footnote 118: A very curious turn has been given
inadvertently to this circumstance by the
translation of the ecclesiastic's sentence, and the
comment upon it, now found in the Appendix to the
"Battle of Agincourt." "Rege praesente, pedes ejus
tergente post extremam unctionem propriis
manibus,"--words which can only be translated so as
to represent the King, "after extreme unction,
wiping the feet" of the Bishop,--the Editor of that
work, by the careless blunder of an amanuensis, or
some unaccountable accident, is made to render by
the strange sentence, "_covering_ his feet _with_
extreme unction;" and he is then led, as a comment
upon that text, to observe, that "the Bishop
received from Henry's own hand the last offices of
_religion_." Extreme unction, the last of the seven
sacraments of the see of Rome, was administered
doubtless by an attendant priest.]
Three days after this prelate's death, on Wednesday, September 18th,
an agreement to surrender on the following Sunday was entered (p. 149)
into; the inhabitants of the town pledging themselves by a most solemn
oath to abide by the terms of the agreement. The ceremony on this
occasion must have had a very imposing effect. The King's chaplain,
Benedict Bishop of Bangor, in his pontifical dress, carried the
consecrated Host to the walls of the town, preceded by thirty-two
chaplains, each in full canonicals, and attended by as many esquires,
one of whom bore a lighted taper before each priest. As soon as the
parties were sworn on the elements, the townsmen were assured that
they need fear no acts of wrong or violence, for the King wished
rather to preserve than to destroy his own territory.
Public-domain text, read in full here on John Shaqi.
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