In London a most magnificent pageant was ready to welcome him. Minute descriptions of the various devices, such probably as England had never seen before, have come down to us. But we need take no further notice of them than to remark, that during the splendid scene, which lasted from ten o'clock till three, (in the course of which Henry humbly returned thanks both in St. Paul's and in Westminster Abbey,) the King's deportment was singularly modest. His dress was simple; he rode gravely on, attended by a small retinue; and, his thoughts apparently wrapped up in contemplating the power and goodness of (p. 192) the Almighty, he seemed altogether indifferent to the splendour of the scenes and the devotedness of the crowds through which he passed. So anxious was he to avoid exciting the applause of his people, that he would not allow the helmet which he wore at Agincourt to be exhibited on this occasion; the battered state of which bore evidence to the danger he had encountered: nor would he allow the minstrels to compose verses, or sing songs, to his praise; but persisted in attributing the glory of his victory to God alone. It is pleasing to trace the rewards[145] bestowed by Henry on his companions in arms at Agincourt, and the measures which he adopted to preserve their names from oblivion. With this view he doubtless caused a roll to be made recording their names; though only a transcript of one part has been yet discovered among the archives. We may hope that not many years will elapse before numbers of those most interesting documents which now lie buried in heaps of confusion will be brought to light. Henry selected to fill every vacancy in the order of the Garter, (not bestowed on sovereign princes,) the peers and distinguished commanders who fought with him at Agincourt; and when he restricted the use of coats of arms in a subsequent expedition to those who could prove their right to them, he excepts those only who bore arms with him at Agincourt. To commemorate this victory with more especial honour, he created a King-at-arms, called "Agincourt." (p. 193) [Footnote 145: See "Battle of Agincourt."] Our reformed views of Christian truth must not make us undervalue the testimony borne to Henry's gratitude towards his companions in arms, though they were removed by death from all earthly favours and rewards. He did for them what he could; and though we believe him to have been performing a vain office, and profitless to those whom it was intended to benefit, in the prevailing superstition of those days we see traces of the kindness and grateful spirit of the hero.[146]