[Footnote 248: The attachment of Henry to the See of Rome, and the countenance given by him to the encroachments of the Pope, have been greatly exaggerated. Rapin took a different view of his measures. "The proclamation" (he says) "made by Henry, prohibiting the Pope's provisions, was a death-blow to the court of Rome." On the death of Henry, the Pope wrote a letter of condolence to the council, in which he says, "We loved our son of famous memory, Henry King of England, for there were many and royal virtues in that Prince for which he ought to be loved;" and then adds a strong appeal to the council to abrogate the obnoxious statutes which had so materially entrenched upon his assumed prerogative. In a letter to Henry himself (Kal. Nov. xiv. An. iv.) nearly two years before his death, the Pope refers to a promise made by Henry that he had no desire to curtail the authority of the Roman See in his new dominions; and also to an undertaking that he would bring the obnoxious statutes under the notice of his parliament; and that, "_if they could not be supported on honest and lawful grounds_," he would satisfy the Pope in that particular. Surely these are not the expressions of one who was "the slave of the Popedom."--See "Annales Ecclesiastici."] [Footnote 249: Milner's Church History, vol. iv. p. 196.] It is very painful to read this sentence; but the historian and biographer must not be driven by such sweeping condemnation into the opposite extreme; nor be deterred by the apprehension of unpopularity from laying open his views both of the moral and religious question in the abstract, and also of the acts, and character, and spirit of the individual subject of inquiry.