Henry of Monmouth, Volume 2: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of EnglandTyler, James Endell
History
Henry of Monmouth, Volume 2: Or, Memoirs of the Life and Character of Henry the Fifth, as Prince of Wales and King of England
Tyler, James Endell
Henry V, King of England, 1387-1422
error overspread their country, and anxiously but resignedly expecting
the dawn of a holier and brighter day. It is, however, impossible to
read the documents of the time without being convinced, not only that
the temporal establishment of the Church was threatened, but that the
civil government had good grounds for watching with a jealous eye, and
repressing with a strong hand, the violent though ill-digested schemes
of change then prevailing in England. Undoubtedly the hierarchy set
all the engines in motion for the extirpation of Lollardism, as the
principles of the rising sect were called. They felt that their
dominion over the minds of men must cease as soon as the right of
private judgment was generally acknowledged; and they resolved, at
whatever cost of charity and of blood, to maintain the hold over the
consciences, the minds, and the property of their fellow-creatures,
which the Church had devoted so many years of steady, unwearied,
undeviating policy to secure. The real question, the point on (p. 354)
which every other question between the Protestant communions and the
Church of Rome must depend, is this: "Have individual Christians a
right to test the doctrines of the Church by the written word of God;
or must they receive with implicit credence whatever the church in
communion with the See of Rome, the only authorized and infallible
guardian and propagator of Gospel truth, decrees and propounds?" All
the other differences, however important in themselves, and
practically essential, must follow the fate of this question. The
Romanists are still aware of this, and are as much alive to it as ever
were the most uncompromising vindicators of their church in the days
of Lollardism. They took their resolution, and it was this: "Come what
will come, this heresy must be put down; the very existence of the
Church is incompatible with this rivalry: either Lollardism must be
extinguished, or it will shake the very foundations of Rome." And,
having taken this resolution, they lost no favourable opportunity of
carrying it into full effect.
[Footnote 270: The states of Europe were much
convulsed about this time by an apprehension of
political revolutions.]
Public-domain text, read in full here on John Shaqi.
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