Henry Smeaton: A Jacobite Story of the Reign of George the First.James, G. P. R. (George Payne Rainsford)
General
Henry Smeaton: A Jacobite Story of the Reign of George the First.
James, G. P. R. (George Payne Rainsford)
Jacobite Rebellion, 1715 -- Fiction
"You take him out by the door over the well," replied Mrs. Culpepper;
"and I will send round a boy to the path, who shall guide him so far
that he can make no mistake. Sir John must never know that he has been
in there; and hearken--the moment Sir John comes back, he will make
you pledge your honour not to tell the secret of this place to any
one. Therefore, if you wish to tell it--and I think, perhaps, you may,
if I judge right--do so before he returns."
Smeaton paused thoughtfully, and then said, as if speaking to
himself--
"Is it wrong to meet a bad man with his own weapons?"
"No, no," cried the old woman, "quite right. I have been doing so for
the last twelve years, and have beat him at them. You look doubtful.
_I_ have no doubt; and, perhaps, if you knew as much as I do, you
would have none either. But never mind. It shall be done for you. If
you have scruples, keep them. Emmeline shall know without your
telling. Indeed, I have often thought to let her know, as she has a
right, but thought it might be dangerous; for, if he once saw that
there was the least secret between her and me, I should not be here an
hour after, and then all would be lost. But now, get this man away,
and then come back. Tell him to wait upon the path till a boy comes up
to him, and says, 'Keanton,' and then to follow him. I will wait here
till you return, and will find means to talk to you longer to-morrow."
CHAPTER XV.
I am not sure that the phlegmatic temperament, as it is called, is not
the happiest for the possessor thereof. People are apt to exclaim--
"Give us great pleasures, even if they be accompanied by great pains."
Hopeful mankind! ye seldom estimate prospective pains at their real
worth; and ye always over-estimate the pleasures--till they are gone.
Two great races of philosophers, if not more, the Stoic and the
Chinese Mandarins, judging more sanely--I am not quite sure that the
Epicureans might not be included also, ay, and many more sects--have
always sought for the less intense. Whether a respectable fat Bonze,
having his toes tickled by his fourteenth or fifteenth wife, without
the slightest expectation of anything like high sentimental pleasure,
but without the slightest fear of anything like strong mental pain, is
or is not in a more desirable condition than Galileo in his dungeon, I
will not take upon myself to say; yet one thing is certain--that this
world being full of miseries, and when we open the door for one high
enjoyment thousands of pains rushing in, there is some policy in
having but few entrances to the house, and opening them as seldom as
possible.
Public-domain text, read in full here on John Shaqi.
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