[Footnote 515: Stubbs, _Const. Hist._, iii., 58. This Act was, however, repealed before the end of the same year.] The objection to female sovereigns was grounded not so much on male disbelief in their personal qualifications, as upon the inevitable consequence of matrimonial and dynastic problems.[516] If the Princess Mary succeeded, was she to marry? If not, her death would leave (p. 181) the kingdom no better provided with heirs than before; and in her weak state of health, her death seemed no distant prospect. If, on the other hand, she married, her husband must be either a subject or a foreign prince. To marry a subject would at once create discords like those from which the Wars of the Roses had sprung; to marry a foreign prince was to threaten Englishmen, then more jealous than ever of foreign influence, with the fear of alien domination. They had before their eyes numerous instances in which matrimonial alliances had involved the union of states so heterogeneous as Spain and the Netherlands; and they had no mind to see England absorbed in some continental empire. In the matrimonial schemes arranged for the princess, it was generally stipulated that she should, in default of male heirs, succeed to the throne of England; her succession was obviously a matter of doubt, and it is quite certain that her marriage in France or in Spain would have proved a bar in the way of her succession to the English throne, or at least have given rise to conflicting claims. [Footnote 516: Professor Maitland has spoken of the "Byzantinism" of Henry's reign, and possibly the objection to female sovereigns was strengthened by the prevalent respect for Roman imperial and Byzantine custom (_cf._ Hodgkin, _Charles the Great_, p. 180).]