The gross immorality so freely imputed to Henry seems to have as
little foundation as the theory that his sole object in seeking the
divorce from Catherine and separation from Rome was the gratification
of his passion for Anne Boleyn. If that had been the case, there would
be no adequate explanation of the persistence with which he pursued
the divorce. He was "studying the matter so diligently," Campeggio
says, "that I believe in this case he knows more than a great
theologian and jurist"; he was so convinced of the justice of his
cause "that an angel descending from heaven would be unable to
persuade him otherwise".[531] He sent embassy after embassy to Rome;
he risked the enmity of Catholic Europe; he defied the authority of
the vicar of Christ; and lavished vast sums to obtain verdicts in his
favour from most of the universities in Christendom. It is not (p. 187)
credible that all this energy was expended merely to satisfy a sensual
passion, which could be satisfied without a murmur from Pope or Emperor,
if he was content with Anne Boleyn as a mistress, and is believed to
have been already satisfied in 1529, four years before the divorce was
obtained.[532] So, too, the actual sentence of divorce in 1533 was
precipitated not by Henry's passion for Anne, but by the desire that
her child should be legitimate. She was pregnant before Henry was
married to her or divorced from Catherine. But, though the representation
of Henry's passion for Anne Boleyn as the sole _fons et origo_ of the
divorce is far from convincing, that passion introduced various
complications into the question; it was not merely an additional
incentive to Henry's desires; it also brought Wolsey and Henry into
conflict; and the unpopularity of the divorce was increased by the
feeling that Henry was losing caste by seeking to marry a lady of the
rank and character of Anne Boleyn.
[Footnote 531: _Ibid._, iv., 4858.]
[Footnote 532: No conclusive evidence on this point
is possible; the French ambassador, Clement VII.
and others believed that Henry VIII. and Anne
Boleyn had been cohabiting since 1529. On the other
hand, if such was the case, it is singular that no
child should have been born before 1533; for after
that date Anne seems to have had a miscarriage
nearly every year. Ortiz, indeed, reports from Rome
that she had a miscarriage in 1531 (_L. and P._,
v., 594), but the evidence is not good.]
* * * * *
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