If your legacy (legatine authority) is a cloak _apud homines_, it is not _apud Deum_. I doubt not, therefore, you will desist." Wolsey had used his legatine authority to extort money from monasteries as the price of their immunity from his visitatorial powers. The monasteries, too, had strenuously opposed the late Amicable Loan to the King; by Wolsey's means they had been released from that obligation; and Henry strongly suspected that they had purchased their exemption from relieving his necessities by lavish contributions to the Cardinal's colleges. "I pray you, my Lord," he concludes, "think not that it is upon any displeasure that I write this unto you. For surely it is for my discharge afore God, being in the room that I am in; and secondly for the great zeal I bear unto you." Henry possessed in the highest degree not a few of the best of kingly attributes. His words are not the words of a hypocrite without conscience, devoid of the fear of God and man. For all the strange and violent things that he did, he obtained the sanction of his conscience, but his imperious egotism made conscience his humble slave, and blinded to his own sins a judgment so keen to detect and chastise the failings of others. [Footnote 685: See various entries in Privy Purse Expenses, _L. and P._, v., 747-62.] [Footnote 686: _L. and P._, iv., 4477, 4488, 4507, 4509.] These incidents, of more than a year before the Cardinal's fall, (p. 244) illustrate the change in the respective positions of monarch and minister. There was no doubt now which was the master; there was no king but one. Henry was already taking, as Du Bellay said, "the management of everything".[687] Wolsey himself knew that he had lost the King's confidence. He began to talk of retirement. He told Du Bellay, in or before August, 1528, that when he had established a firm amity between France and England, extinguished the hatred between the two nations, reformed the laws and customs of England, and settled the succession, he would retire and serve God to the end of his days.[688] The Frenchman thought this was merely to represent as voluntary a loss of power which he saw would soon be inevitable; but the conversation is a striking illustration of the difference between Henry and Wolsey, and helps to explain why Wolsey accomplished so little that lasted, while Henry accomplished so much. The Cardinal seems to have been entirely devoid of that keen perception of the distinction between what was, and what was not, practicable, which was Henry's saving characteristic. In the evening of his days, after sixteen years of almost unlimited power, he was speaking of plans, which might have taxed the energies of a life-time, as preliminaries to a speedy withdrawal from the cares of State. He had enjoyed an unequalled opportunity of effecting these reforms, but what were the results of