These infinite clamours and grudging were not the result of the (p. 272) conscientious rejection of any Catholic or papal doctrine. Englishmen are singularly free from the bondage of abstract ideas, and they began their Reformation not with the enunciation of some new truth, but with an attack on clerical fees. Reform was stimulated by a practical grievance, closely connected with money, and not by a sense of wrong done to the conscience. No dogma plays such a part in the English Reformation as Justification by Faith did in Germany, or Predestination in Switzerland. Parliament in 1530 had not been appreciably affected by Tyndale's translation of the Bible or by any of Luther's works. Tyndale was still an exile in the Netherlands, pleading in vain for the same toleration in England as Charles V. permitted across the sea. Frith was in the Tower--a man, wrote the lieutenant, Walsingham, whom it would be a great pity to lose, if only he could be reconciled[750]--and Bilney was martyred in 1531. A parliamentary inquiry was threatened in the latter case, not because Parliament sympathised with Bilney's doctrine, but because it was said that the clergy had procured his burning before obtaining the State's consent.[751] Parliament was as zealous as Convocation against heresy, but wanted the punishment of heretics left in secular hands. [Footnote 750: _L. and P._, v., 1458.] [Footnote 751: _Ibid._, v., 522; vii., 171.] In this, as in other respects, the King and his Parliament were in the fullest agreement. Henry had already given proof of his anti-clerical bias by substituting laymen for churchmen in those great offices of State which churchmen had usually held. From time immemorial the Lord Chancellor had been a Bishop,[752] but in 1529 Wolsey was succeeded by More, and, later on, More by Audley. Similarly, the privy seal (p. 273) had been held in Henry's reign by three bishops successively, Fox, Ruthal and Tunstall: now it was entrusted to the hands of Anne Boleyn's father, the Earl of Wiltshire. Gardiner remained secretary for the time, but Du Bellay thought his power would have increased had he abandoned his clerical vows,[753] and he, too, was soon superseded by Cromwell. Even the clerkship of Parliament was now given up to a layman. During the first half of Henry's reign clerical influence had been supreme in Henry's councils; during the second it was almost entirely excluded. Like his Parliament, he was now impugning the jurisdiction of the clergy in the matter of heresy; they were doctors, he said, of the soul, and had nothing to do with the body.[754] He was even inclining to the very modern theory that marriage is a civil contract, and that matrimonial suits should therefore be removed from clerical cognisance.[755] As early as 1529 he ordered Wolsey to release the Prior of Reading, who had been imprisoned for Lutheranism, "unless the matter is very heinous".[756] In 1530 he was praising