[Footnote 810: _L. and P._, v., 150. This letter is misplaced in _L. and P._; it should be under 23rd March, 1532, instead of 1531. The French envoy, Giles de la Pommeraye, did not arrive in England till late in 1531, and his letter obviously refers to the proceedings in Parliament in March, 1532; _cf._ v., 879.] But no pressure was needed to induce the Commons to attack abuses, the weight of which they felt themselves. Early in the session they were discussing the famous petition against the clergy, and, on 28th February, Norfolk referred to the "infinite clamours" in Parliament against the Church.[811] The fact that four corrected drafts of this petition are extant in the Record Office, is taken as conclusive proof that it really emanated from the Court.[812] But the drafts do not appear to be in the known hand of any of the Government clerks. The corrections in Cromwell's hand doubtless represent the wishes of the King; but, even were the whole in Cromwell's hand, it would be no bar to the hypothesis that Cromwell reduced to writing, for the King's consideration, complaints which he heard from independent members in his place in Parliament. The fact that nine-tenths of our modern legislation is drawn up by Government draughtsmen, cannot be accepted as proof that that legislation represents no popular feeling. On the face of them, these petitions bear little evidence of Court dictation; the grievances are not such as were felt by Henry, whose own demands of the clergy were laid directly before Convocation, without any (p. 292) pretence that they really came from the Commons. Some are similar to those presented to the Parliament of 1515; others are directed against abuses which recent statutes had sought, but failed, to remedy. Such were the citation of laymen out of their dioceses, the excessive fees taken in spiritual courts, the delay and trouble in obtaining probates. Others complained that the clergy in Convocation made laws inconsistent with the laws of the realm; that the ordinaries delayed instituting parsons to their benefices; that benefices were given to minors; that the number of holy-days, especially in harvest-time, was excessive; and that spiritual men occupied temporal offices. The chief grievance seems to have been that the ordinaries cited poor men before the spiritual courts without any accuser being produced, and then condemned them to abjure or be burnt. Henry, reported Chapuys, was "in a most gracious manner" promising to support the Commons against the Church "and to mitigate the rigours of the inquisition which they have here, and which is said to be more severe than in Spain".[813] [Footnote 811: _Ibid._, v., 831.]