And yet there was no peace. Henry, who had succeeded in so much, had, with the full concurrence of the majority of his people, entered upon a task in which he was foredoomed to failure. Not all the whips with six strings, not all the fires at Smithfield, could compel that unity and concord in opinion which Henry so much desired, but which he had unwittingly done so much to destroy. He might denounce the diversities of belief to which his opening of the Bible in English churches had given rise; but men, who had caught a glimpse of hidden verities, could not all be forced to deny the things which they had seen. The most lasting result of Henry's repressive tyranny was the stimulus it gave to reform in the reign of his son, even as the persecutions (p. 401) of Mary finally ruined in England the cause of the Roman Church. Henry's bishops themselves could scarcely be brought to agreement. Latimer and Shaxton lost their sees; but the submission of the rest did not extend to complete recantation, and the endeavour to stretch all his subjects on the Procrustean bed of Six Articles was one of Henry's least successful enterprises.[1112] It was easier to sacrifice a portion of his monastic spoils to found new bishoprics. This had been a project of Wolsey's, interrupted by the Cardinal's fall. Parliament subsequently authorised Henry to erect twenty-six sees; he actually established six, the Bishoprics of Peterborough, Oxford, Chester, Gloucester, Bristol and Westminster. Funds were also provided for the endowment, in both universities, of Regius professorships of Divinity, Hebrew, Greek, Civil Law and Medicine; and the royal interest in the advancement of science was further evinced by the grant of a charter to the College of Surgeons, similar to that accorded early in the reign to the Physicians.[1113]