Heortology : $b A history of the Christian festivals from their origin to the present dayKellner, K. A. Heinrich (Karl Adam Heinrich)
Religion
Heortology : $b A history of the Christian festivals from their origin to the present day
Kellner, K. A. Heinrich (Karl Adam Heinrich)
Church year; Fasts and feasts
The dedication of the Church of the Holy Sepulchre in Jerusalem in
335, was performed with remarkable magnificence. After the Synod of
the Eusebians at Tyre in this year, many bishops at the invitation of
the imperial representative proceeded to Jerusalem, for the great
basilica which Constantine had commenced to build on Mount Calvary was
now finished. The dedication took place on the 14th September, the day
on which the Empress Helena had found the Holy Cross, and which, as the
Gallic Pilgrim states, was observed later as an annual festival. Two
anniversaries fell, in this case, on the same day and consequently we are
unable to conclude that the anniversary of a church’s dedication was at
this time already celebrated as a regular thing. It became customary to
do so, however, shortly afterwards both in the East and in the West.[433]
To the same period belongs the consecration of the so-called Golden
Basilica at Antioch, also commenced by Constantine but completed under
Constantius in 341. On this occasion also a Synod was held.[434]
Unfortunately nothing definite regarding the ceremonies employed at the
dedication of a Church can be gathered from Eusebius’ wordy description.
He says: “The bishops performed the divine service, and the priests
fulfilled their functions, and very magnificent were the ecclesiastical
ceremonies. One heard the psalms and the other hymns which come from God,
and saw the mystic rites of the service performed; the mystical symbols
of the saving Passion were there also. Moreover each of the bishops
present delivered a festal address and strove to the best of his ability
to promote the festivity.” In the West, even in the fourth century,
special ceremonies of dedication were in use, and Ambrose mentions them
as generally observed, but the particulars of which they were composed,
we cannot now ascertain. However, one of the ceremonies was the placing
of relics of the martyrs in the new church, if there were not some there
already. In an unconsecrated church there could be no performance of
divine service.[435]
Public-domain text, read in full here on John Shaqi.
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