Heortology : $b A history of the Christian festivals from their origin to the present dayKellner, K. A. Heinrich (Karl Adam Heinrich)
Religion
Heortology : $b A history of the Christian festivals from their origin to the present day
Kellner, K. A. Heinrich (Karl Adam Heinrich)
Church year; Fasts and feasts
Possibly also in some others, but in no case was the feast celebrated
outside the walls of the monasteries.[536] It must have encountered
opposition, for important personages, both ecclesiastical and secular,
looked upon it with disfavour, and it was still very far from gaining
the support of the secular clergy, of bishops and synods. Indeed one
synod of the period forbade the feast altogether. Its adoption followed
only in the fourteenth century. When we bear in mind the ecclesiastical
and civil circumstances of the times, we are astonished to find how such
a novelty—for so the feast is called in the writings already quoted—could
have made its way to England first of all. For, in the eleventh century,
that country was torn by internal strife, and invaded by foreign foes;
while the national clergy, according to the statement of a contemporary
English historian, were sunk in simony and worldliness.[537] That
is scarcely the atmosphere suitable for the inception of a feast so
intimately connected with the inner religious life of the community.
For this some impulse from without was required. Such an impulse came
indirectly from the East through intercourse with Normandy, whence so
many learned and zealous monks and clergy came to England after the
conquest. The political, or rather dynastic, connection of the country
with Normandy dates not only from the battle of Hastings in 1066, but
goes back to the times of King Edward the Confessor, whose wife Emma was
a Norman princess.
The official introduction of the feast of our Lady’s Conception in
England only commenced in the thirteenth century, and only spread
slowly. The provincial Synod of Oxford in 1222, Canon VIII., refused
to recognise it as a feast of obligation, although it established its
private observance. The diocesan Synod of Worcester does not mention
it in its list of festivals. On the other hand it was celebrated at St
Albans in 1228,[538] and the diocesan Synod of Exeter in 1287 formally
adopted it by a decree which naturally affected that diocese alone.
Public-domain text, read in full here on John Shaqi.
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