Heortology : $b A history of the Christian festivals from their origin to the present dayKellner, K. A. Heinrich (Karl Adam Heinrich)
Religion
Heortology : $b A history of the Christian festivals from their origin to the present day
Kellner, K. A. Heinrich (Karl Adam Heinrich)
Church year; Fasts and feasts
Even before the meeting of the Nicene Council, Constantine had built
a church in honour of all the apostles[599] in Constantinople, in
which he was afterwards buried.[600] It was rebuilt under Justinian
and re-dedicated on the 29th June 550, the feast of St Peter and St
Paul.[601] This church had considerable influence upon the cultus of the
apostles inasmuch as under Constantius attempts were made to provide
it with their relics, obviously with the intention of resembling Rome
as closely as possible. The relics of St Timothy were first translated
thither from Ephesus on 1st July 356, which caused a great increase
of devotion to this saint. He had lost his life in a popular uprising
in Ephesus under Nerva on 22nd January 97, of which his successor,
Polycrates, has given us an account.[602] The church became possessed
of a still greater treasure in the following year when the relics of St
Andrew and St Luke were placed in it.
As we should expect from what has been said above, there exists
historical material for the feasts of only a certain number of the
apostles, while others, as, for example, the feasts of St Matthew, St
Matthias, St Bartholomew, and St Thomas, are of no further interest than
to mark the translation of their relics.
In conclusion it may be useful to draw attention to the actual increase
of the festivals of the apostles in the calendars. The _Leoninum_ has
only two, the 29th June and the 30th November. The lectionary of Luxeuil
in the seventh century has the same number, _i.e._, the 22nd February and
the 29th June, that of Silos, about 650, has four (22nd February, 29th
June, 30th November, 27th December), and, in addition, the feast of St
Peter’s Chains. The calendar of St Geneviève (between 714-731) has the
same number, omitting St Peter’s Chains. From this point the number of
feasts of the Apostles increases rapidly; the calendar of Charlemagne
of 781 has eight already, and subsequent calendars contain ten or more.
A singular peculiarity appears in the calendar of Polemius Silvius (see
below) where we find only one feast of apostles, the 22nd February,
“Depositio SS. Petri et Pauli.” The ancient Neapolitan calendar brings
the number up to sixteen days, giving two commemorations to some apostles
and including the disciples Thaddeus and Barnabas.
9. _The Festivals of the Apostles and Evangelists in Particular_
(1) ST PETER AND ST PAUL
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account