Heortology : $b A history of the Christian festivals from their origin to the present dayKellner, K. A. Heinrich (Karl Adam Heinrich)
Religion
Heortology : $b A history of the Christian festivals from their origin to the present day
Kellner, K. A. Heinrich (Karl Adam Heinrich)
Church year; Fasts and feasts
The feast of St Peter’s chain is not in the _Gelasianum_, and appears
only in Calendars of the eighth century, as, for example, in that of
Bede, but not yet as a feast of obligation. The decree of the Emperor
Manuel Comnenus raised it to this rank in 1166. The spread of the feast
was undoubtedly facilitated by the circumstance that in 969 a courtier of
the Emperor Otho I. was healed in Rome by touching the chain.[617] That
the commemoration was fixed for the 1st August does not imply that this
was the day on which the apostle was set free from imprisonment; but in
this, as in other cases, the date of the Church’s dedication caused this
day to be chosen.
(3) THE CONVERSION OF ST PAUL
The Conversion of St Paul was kept as a holiday of obligation in
several dioceses of France and Germany, and especially in England.
It is uncertain where and when it first became so. It is not in the
_Gelasianum_ nor in the older editions of the _Gregorianum_, but appears
in the later texts of more recent editions, as a later addition, for
it is still frequently lacking in later MSS. and Calendars.[618]
Nevertheless it appears in Ado and Usuardus. The 25th January seems
originally to have had another signification; for in the recent critical
edition of the _Hieronymianum_ of De Rossi and Duchesne, the two oldest
recensions give on this day a translation of the relics of St Paul,
which is said to have taken place in Rome (_Romæ_, _Translatio B. Pauli
Apostoli_). The most recent of the ancient codices, that of Metz, now in
Bern, belonging to the tenth century, has a translation and conversion of
St Paul on the 25th January. The idea of the conversion soon replaced
that of the translation, and fixed the character of the feast. As such
it spread, and soon attained to universal acceptance. The translation
which the feast originally commemorated is believed by De Waal to have
taken place in the time of Constantine, when the basilica of St Paul was
erected[619] (_Translatio et Conversio S. Pauli in Damaso_, the words
_conversio_ and _in Damaso_ being added by a later hand).
(4) ST ANDREW AND ST LUKE THE EVANGELIST
Public-domain text, read in full here on John Shaqi.
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