Heortology : $b A history of the Christian festivals from their origin to the present dayKellner, K. A. Heinrich (Karl Adam Heinrich)
Religion
Heortology : $b A history of the Christian festivals from their origin to the present day
Kellner, K. A. Heinrich (Karl Adam Heinrich)
Church year; Fasts and feasts
James, the son of Zebedee and brother of St John the Evangelist, was a
native of Galilee. His labours, after the Crucifixion, were not of long
duration, for in the year 42 or 43 he was beheaded at the instigation
of King Herod Agrippa I., who had enjoyed indeed the dignity of king of
Judea since 37, but only during the last years of his reign did his power
extend over Jerusalem. According to the usual custom he came to Jerusalem
for the Passover, and then, in order to gain favour with the Jews, he had
St James seized and made away with shortly before the feast; and when
he saw that it pleased the Jews, he proceeded to take up Peter also, in
order to make away with him too, after the feast. This happened not long
before the death of Herod himself, which is narrated in the same chapter
of the Acts (Acts xii. 1-4 and 23).
The day of St James’s death was shortly before Easter, or, as we should
say, in Holy Week, and, in accordance with this circumstance, the Copts
keep his commemoration on the 12th April,[624] and the Syrian lectionary
of Antioch on the 30th of the same month. Although these do not exactly
represent the actual day of his death, they are not far off from it.
The observance of the actual day was, moreover, interfered with by the
circumstance that it came at a season when the thought of our Lord’s
passion prevented the celebration of a martyr’s feast. In the menologies
he is mentioned only in the _Basilianum_ on the 9th October.
The bodily remains of St James, as well as those of St James the Less,
were still in Jerusalem in the sixth century.[625] In the ninth century
we find them in Spain, at Compostela, where they were an object of
great veneration, as we learn from Notker Balbulus.[626] They must have
been taken there some time between the seventh and ninth centuries. An
account of the translation, such as we possess in other instances, is
not extant; there is no information in any author to show when or by
whom the translation was carried out. The translation itself can well be
historically true, although the opinion that St James preached the gospel
in Spain is only a legend.[627] One is led to think that the relics were
secretly carried off by Christians from Jerusalem from fear of the Arabs,
and finally found a second resting-place in Spain.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account