Among the bishops of Alexandria there are two mentioned whose names do not occur in the official lists, Artemon on the 3rd September, and Hodion (Orion) on the 16th August. Similarly, among the bishops of Antioch, there are two not mentioned elsewhere, Amphimelus (4th March) and Philippus (27th March). Can these have been Arian prelates? Besides St Peter and St Paul, the only two apostles commemorated are St John and St James, who held the most important place in the eastern half of the empire; they are placed together on the 27th December, on which day the latter especially was formerly commemorated. St Stephen, also called an apostle (schelico), appears on the day still consecrated to his memory (26th December). The bishops, priests, and deacons appear with their proper titles; all the others have the designation, confessor (mandaya). This designation implies martyrdom, for in the first three centuries _confessor_ means a martyr whose sufferings stop short of death. It is also worthy of notice that some who appear not to have been martyrs have to be content with a mere commemoration (dukrana = _commemoratio_), as, for example, St Xystus, James of Nisibis, Eusebius of Cæsarea, etc. The names, again, of others are merely mentioned without any addition or title. Finally, there are still some peculiarities in this menology which ought to be mentioned. Some of these may be due to oversight, or to the ignorance of the compiler, others seem to be mistakes made in transcribing the document, and ought not to appear in documents of an official character. Thus Marcianus of Tomi appears twice (on the 5th and on the 10th June), Dius once as confessor and once as presbyter (11th and 12th June). Especially remarkable is the circumstance that three individuals, whose names occur in no other calendar, not even in the _Menologium_ of Constantinople, are given three times, namely, Cosconius, Melanippus, and Zeno, sons of Theodota, once for Nicea on the 19th January, once for Asia on the 23rd February, and once for Nicomedia on the 2nd September. As slips of the pen, we may notice Hadriopolis for Hadrianopolis, Pedinthus for Perinthus, Tunjus (10th June) for Tomi, which is elsewhere spelt correctly, Sindus for Synnada, which once (30th June) has the addition, “in Phrygia,” and once (15th June) is without it. The proper names are frequently wrongly spelt, or so confused as to be unrecognisable. Of the Church festivals, only Epiphany and Easter are marked. The MS. is, unfortunately, imperfect where we should expect to find the 25th of December. On the Friday after Easter the Commemoration of all the Confessors, _i.e._ Martyrs, is set down.