Heortology : $b A history of the Christian festivals from their origin to the present dayKellner, K. A. Heinrich (Karl Adam Heinrich)
Religion
Heortology : $b A history of the Christian festivals from their origin to the present day
Kellner, K. A. Heinrich (Karl Adam Heinrich)
Church year; Fasts and feasts
A welcome addition to our knowledge of liturgical matters among the Copts
exists in a calendar of the ninth century in the Vatican library; it is
found along with a Coptic _Evangeliarium_ in a codex written in 1328.
The document is described and translated into Latin by A. Mai in the
fourth volume of his _Nova Collectio_.[791] The date is determined by
the fact that the Patriarch Amba Zacharias, who is entered as a saint
in the later Synaxarium on the 13th Athyr,[792] does not appear in the
calendar; he was patriarch, according to Le Quien from 1005 to 1032. The
last Jacobite patriarchs mentioned are those who succeeded one another
from Alexander to Michael (Chail). Michael was succeeded by John, after
a vacancy of ten years, who ruled from 766-799.[793] Accordingly this
calendar belongs to the ninth century. A striking peculiarity in it is
that the _Manifestatio Crucis_ is on the 17th-19th September instead of
the 14th as in all other calendars.
The circumstance that several saints, instead of having one
commemoration, have several, may give rise to confusion. St Thecla
appears no less than five times, twice with the title martyr (on the 25th
February and the 10th September), once as _apostola_ (on the 12th July),
on the 6th May and 3rd December she has no title. Although there was a
second St Thecla, still this would not altogether explain the entries.
Then James the son of Zebedee is mentioned on the 28th and 30th of April,
as well as James the Lord’s brother on the 12th July and 23rd October.
St Michael the Archangel occurs eight times. Our Lady’s Nativity is
celebrated on both the 26th April and the 7th September. No importance
is to be attached to these repetitions; they are purely arbitrary, and
are due to the desire to provide a name for every day in the calendar,
and to fill up vacant places.[794] This appears especially from the
circumstance that on the 29th of every Egyptian month, corresponding to
the 25th in the Julian Calendar, a commemoration of Christ’s Nativity is
given, and on the 21st of each month a feast of our Lady (Commemoratio
Dominæ S. Mariæ). The Death and Assumption of our Lady is placed on
the 16th January. St Joseph the Carpenter has his commemoration on the
20th July. Fides, Spes, and Charitas appear as three martyrs under
Hadrian on the 25th January; they are said to be daughters of a reported
Sophia. No St Catherine appears either in this calendar or in the later
_Synaxarium_ but the heretic Severus († 539) is twice commemorated: on
the 29th September (_Adventus Severi Patrarchæ in Ægyptum_) and on the
8th February, when he died.
Public-domain text, read in full here on John Shaqi.
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