Heortology : $b A history of the Christian festivals from their origin to the present dayKellner, K. A. Heinrich (Karl Adam Heinrich)
Religion
Heortology : $b A history of the Christian festivals from their origin to the present day
Kellner, K. A. Heinrich (Karl Adam Heinrich)
Church year; Fasts and feasts
When one considers the details presented by calendars, one is bound
to acknowledge that the Roman _Depositio Martyrum_ stands at the head
of this long line of liturgical documents, and was the model after
which they were composed. Like them, the _Depositio Martyrum_ was drawn
up according to months, and commenced with Christmas. Like them, it
contained the official list of the martyrs who received ecclesiastical
veneration in the local church of Rome in the fourth century. Were it
not so, it would not have deserved to be incorporated in the Philocalian
collection, the _Hemerologium Valentini_, since this comprised only
official documents; had it not been official it would not have been worth
transcribing.
CONCLUSION
All estates of men in the Church have had their share in the formation
of the ecclesiastical year, for the growth of the Church’s festivals has
continued without interruption from the beginning until now, and has
extended over all the countries of Christendom. Having wended our way
through the centuries and arrived at the conclusion of our work, it is a
pleasure to render our tribute of thanks and praise to the men who have
in the past made this sphere of study their own.
The few writers of the Middle Ages who treated the Church’s year and
the festivals of the saints in a comprehensive manner were entirely
occupied with contributing to the correct performance of ecclesiastical
ceremonies, and with explaining why each ceremony must be done in one
way and not in another. They not infrequently brought allegorical and
symbolical considerations to bear on the question.
In more modern times, Cornelius Schulting, a native of Steenwijk in
North Holland, and afterwards professor of theology at Cologne and canon
of St Andrew’s († 1604) undertook a full exposition of the matter; his
object was mainly practical, and his work can only be regarded as a first
attempt. The keen controversialist, Jacobus Gretser S.J. († 1625), is
more occupied with his polemic against the Calvinists than with lucid
demonstration. More in harmony with modern requirements, is the French
oratorian Louis Thomassin, a native of Aix in Provence, and a partisan of
Port Royal, who died in 1695; he wrote a small compendium which may be
used with profit at the present day.
Public-domain text, read in full here on John Shaqi.
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