DUPLICIA MAJORA. _Transfiguratio Domini, Exaltatio S. Crucis, festa VII. dolorum B.M.V., Commemoratio B.M.V. de monte Carmelo, festa Ad Nives, S. Nominis, de Mercede, et Præsentatio, B.M.V., Apparitio S. Michælis Arch., festum SS. Angelorum Custodum, Decollatio S. Joannis Bapt., Cathedra Petri utraque, S. Petri ad vincula, Conversio S. Pauli Ap., Commemoratio S. Pauli Ap., festum S. Joannis ante Portam Latinam, S. Barnabæ Ap., S. Benedicti Abb., S. Dominici Conf., S. Francisci Assis. Conf., festum Patronorum non principalium._ II (p. 24) (_A_) A marked increase appears in the statute of Lanfranc, Archbishop of Canterbury († 1089). He divides the festivals into three classes. In the first class he reckons five, the three chief festivals of the Christian year, the Assumption, and the feast of the local patron; in the second, Epiphany, Candlemas, St Gregory, the Annunciation, Low Sunday, St Alphege, the Ascension, St Augustine of Canterbury, the Octave of Pentecost, the Nativity of St John the Baptist, SS. Peter and Paul, the Translation of the Relics of St Benedict, the Nativity of our Lady, St Michael, All Saints, St Andrew, and the Dedication of the Church; the festivals belonging to the third class were St Vincent, the Conversion of St Paul, SS. Philip and James, the Exaltation of the Cross (3rd May), St James (29th July), St Peter’s Chains, St Lawrence, the Octave of the Assumption, St Bartholomew, St Augustine of Hippo, the Beheading of St John the Baptist, the Invention of the Cross, St Matthew, SS. Simon and Jude, St Martin, and St Thomas. Lanfranc issued this decree as archbishop, still it was only to hold good for the Benedictine monasteries and the Cathedral.[833] (p. 25)