American fiction -- 20th century; Short stories, American
Willard was still seated, his head thrown back against the parapet, his
eyes raised to Mr. Blandhorn. Following the gesture of the missionary’s
lifted hand, from which the muslin fell back like the sleeve of a
surplice, the young man’s gaze was led upward to another white figure,
hovering small and remote above their heads. It was a muezzin leaning
from his airy balcony to drop on the blue-gray masses of the starlit
city the cry: “Only Allah is great.”
Mr. Blandhorn saw the white figure too, and stood facing it with
motionless raised arm.
“Only Christ is great, only Christ crucified!” he suddenly shouted in
Arabic with all the strength of his broad lungs.
The figure paused, and seemed to Willard to bend over, as if peering
down in their direction; but a moment later it had moved to the other
corner of the balcony, and the cry fell again on the sleeping roofs:
“Allah—Allah—only Allah!”
“Christ—Christ—only Christ crucified!” roared Mr. Blandhorn, exalted
with wrath and shaking his fist at the aerial puppet.
The puppet once more paused and peered; then it moved on and vanished
behind the flank of the minaret.
The missionary, still towering with lifted arm, dusky-faced in the
starlight, seemed to Willard to have grown in majesty and stature. But
presently his arm fell and his head sank into his hands. The young man
knelt down, hiding his face also, and they prayed in silence, side by
side, while from the farther corners of the minaret, less audibly, fell
the infidel call.
Willard, his prayer ended, looked up, and saw that the old man’s
garments were stirred as if by a ripple of air. But the air was quite
still, and the disciple perceived that the tremor of the muslin was
communicated to it by Mr. Blandhorn’s body.
“He’s trembling—trembling all over. He’s afraid of something. What’s he
afraid of?” And in the same breath Willard had answered his own
question: “He’s afraid of what he’s made up his mind to do.”
V
Two days later Willard Bent sat in the shade of a ruined tomb outside
the Gate of the Graves, and watched the people streaming in to Eloued.
It was the eve of the feast of the local saint, Sidi Oman, who slept in
a corner of the Great Mosque, under a segment of green-tiled cupola, and
was held in deep reverence by the country people, many of whom belonged
to the powerful fraternity founded in his name.
Public-domain text, read in full here on John Shaqi.
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