Apologetics; Chesterton, G. K. (Gilbert Keith), 1874-1936
Now, exactly as this principle applies to the empire, to the nation
within the empire, to the city within the nation, to the street within
the city, so it applies to the home within the street. The institution
of the family is to be commended for precisely the same reasons that
the institution of the nation, or the institution of the city, are in
this matter to be commended. It is a good thing for a man to live in a
family for the same reason that it is a good thing for a man to be
besieged in a city. It is a good thing for a man to live in a family in
the same sense that it is a beautiful and delightful thing for a man to
be snowed up in a street. They all force him to realize that life is
not a thing from outside, but a thing from inside. Above all, they all
insist upon the fact that life, if it be a truly stimulating and
fascinating life, is a thing which, of its nature, exists in spite of
ourselves. The modern writers who have suggested, in a more or less
open manner, that the family is a bad institution, have generally
confined themselves to suggesting, with much sharpness, bitterness, or
pathos, that perhaps the family is not always very congenial. Of course
the family is a good institution because it is uncongenial. It is
wholesome precisely because it contains so many divergencies and
varieties. It is, as the sentimentalists say, like a little kingdom,
and, like most other little kingdoms, is generally in a state of
something resembling anarchy. It is exactly because our brother George
is not interested in our religious difficulties, but is interested in
the Trocadero Restaurant, that the family has some of the bracing
qualities of the commonwealth. It is precisely because our uncle Henry
does not approve of the theatrical ambitions of our sister Sarah that
the family is like humanity. The men and women who, for good reasons
and bad, revolt against the family, are, for good reasons and bad,
simply revolting against mankind. Aunt Elizabeth is unreasonable, like
mankind. Papa is excitable, like mankind Our youngest brother is
mischievous, like mankind. Grandpapa is stupid, like the world; he is
old, like the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account