Hereward, the Last of the EnglishKingsley, Charles
History
Hereward, the Last of the English
Kingsley, Charles
Great Britain -- History -- To 1066 -- Fiction
Torfrida had had peculiar opportunities of learning mechanics. The
fairest and richest damsel in St. Omer, she had been left early by her
father an orphan, to the care of a superstitious mother and of a learned
uncle, the Abbot of St. Bertin. Her mother was a Provençale, one of
those Arlesiennes whose dark Greek beauty still shines, like diamonds
set in jet, in the doorways of the quaint old city. Gay enough in her
youth, she had, like a true Southern woman, taken to superstition in her
old age; and spent her days in the churches, leaving Torfrida to do and
learn what she would. Her nurse, moreover, was a Lapp woman, carried off
in some pirating foray, and skilled in all the sorceries for which
the Lapps were famed throughout the North. Her uncle, partly from
good-nature, partly from a pious hope that she might “enter religion,”
and leave her wealth to the Church, had made her his pupil, and taught
her the mysteries of books; and she had proved to be a strangely apt
scholar. Grammar, rhetoric, Latin prose and poetry, such as were taught
in those days, she mastered ere she was grown up. Then she fell upon
romance, and Charlemagne and his Paladins, the heroes of Troy, Alexander
and his generals, peopled her imagination. She had heard, too, of the
great necromancer Virgilius (for into such the middle age transformed
the poet), and, her fancy already excited by her Lapp nurse’s occult
science, she began eagerly to court forbidden lore.
Forbidden, indeed, magic was by the Church in public; but as a reality,
not as an imposture. Those whose consciences were tough and their faith
weak, had little scruple in applying to a witch, and asking help
from the powers below, when the saints above were slack to hear them.
Churchmen, even, were bold enough to learn the mysteries of nature,
Algebra, Judicial Astrology, and the occult powers of herbs, stones, and
animals, from the Mussulman doctors of Cordova and Seville; and, like
Pope Gerbert, mingle science and magic, in a fashion excusable enough in
days when true inductive science did not exist.
Public-domain text, read in full here on John Shaqi.
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