blindly on its verge, now advancing his taper light and peering forward; yet unable to go far, and even afraid to venture, in case he should be lost. To the Infinite Intelligence which knows all that is hidden in that darkness, and all that man will discover therein, how poor a thing is the telephone or phonograph, how insignificant are all his 'great discoveries'! This thought should imbue a man of science with humility rather than with pride. Seen from another standpoint than his own, from without the circle of his labours, not from within, in looking back, not forward, even his most remarkable discovery is but the testimony of his own littleness. The veil of darkness only serves to keep these little powers at work. Men have sometimes a foreshadowing of what will come to pass without distinctly seeing it. In mechanical affairs, the notion of a telegraph is very old, and probably immemorial. Centuries ago the poet and philosopher entertained the idea of two persons far apart being able to correspond through the sympathetic property of the lodestone. The string or lovers' telephone was known to the Chinese, and even the electric telephone was thought about some years before it was invented. Bourseul, Reis, and others preceded Graham Bell. The phonograph was more of a surprise; but still it was no exception to the rule. Naturally, men and women had desired to preserve the accents as well as the lineaments of some beloved friend who had passed away. The Chinese have a legend of a mother whose voice was so beautiful that her children tried to store it in a bamboo cane, which was carefully sealed up. Long after she was dead the cane was opened, and her voice came out in all its sweetness, but was never heard again. A similar idea (which reminds us of Munchausen's trumpet) is found in the NATURAL MAGICK of John Baptista Porta, the celebrated Neapolitan philosopher, and published at London in 1658. He proposes to confine the sound of the voice in leaden pipes, such as are used for speaking through; and he goes on to say that 'if any man, as the words are spoken, shall stop the end of the pipe, and he that is at the other end shall do the like, the voice may be intercepted in the middle, and be shut up as in a prison, and when the mouth is opened, the voice will come forth as out of his mouth that spake it.... I am now upon trial of it. If before my book be printed the business take effect, I will set it down; if not, if God please, I shall write of it elsewhere.' Porta also refers to the speaking head of Albertus Magnus, whom, however, he discredits. He likewise mentions a colossal trumpeter of brass, stated to have been erected in some ancient cities, and describes a plan for making a kind of megaphone, 'wherewith we may hear many miles.'