Line 4. Is and nad bi mui na tai. Muisse is in old Irish the possessive of the first sing when followed by a noun it becomes mo, when not so followed it is mui; tai is also found for do. O'Curry gave this line as "there is no sorrow nor care." Lines 7 and 10. Is li sula lin ar sluag and is li sula ugai luin are so similar that is li sula must mean the same in both, and cannot mean "splendour of eyes" in the first case unless it does so in the second. The idea in the first case seems to be that the hosts are reflected in the eyes; it is so rendered in the verse translation. A blackbird's egg has a blue ground, but is so thickly powdered with brown spots of all shapes that it looks brown at a distance. At first I was inclined to take the idea to be "hazel" eyes, but comparing line 7, it seems more likely that the idea is that all sorts of shapes appear in the pupil. Line 12. The translation of annam as a "wilderness" is very doubtful, it more probably is "seldom"; and the line should be "seldom will it be so after knowledge of, &c." Line 16. This has always been rendered "no youth there grows to old age." But the Irish is ni thecht oac and re siun, and re siun can only mean "before an old (man)." The sense possibly is, that as men do not become feeble with advancing years, the younger man has not the same advantage over his elders in the eyes of women that he has in this world. Line 17. Teith millsi, "smooth and honey-sweet" (Meyer, MacCongl., p. 196). Line 24. Compare a story of some magical pigs that could not be counted accurately (Revue Celtique, vol. xiii. p. 449). Line 31. Muc ur, "unsalted pork"; see Glossary to Laws, p. 770; also MacConglinne (Kuno Meyer), p, 99. PAGE 27 Line 23. "He ascended." Fosrocaib for sosta: fosrocaib is an unknown compound (=fo-sro-od-gaib). Perhaps frisocaib for sosta, "mounted on the heights." Line 29. Co brainni a da imdae, "to the edges of his two shoulders"; see braine, in Meyer's Contributions. PAGE 28. Line 19. "Casting their light on every side," cacha air di = cacha airidi, "in every direction." Line 25. "If thou dost obtain the forfeit of my stake," mad tu beras mo thocell. For tocell see Zimmer, Kuhn's Zeitsch., xxx. 80. Line 29. "Eager" (?), femendae. See Bruiden da Derga (Stokes), 50, 51. Line 30. "Easily stopped," so-ataidi suggested for sostaidi in the text: cf. Bruiden da Derga. The conjecture has not Strachan's authority. PAGE 29 Line 19. Literal translation of rhetoric: "Put it in hand, place it close in hand, noble are oxen for hours after sunset, heavy is the request, it is unknown to whom the gain, to whom the loss from the causeway." Line 28. "Over the chariot-pole of life" seems to be a literal rendering of for fertas in betha. Strachan renders "on the face of the world," which is of course the meaning of the simile.