Hesperothen; Notes from the West, Vol. 2 (of 2): A Record of a Ramble in the United States and Canada in the Spring and Summer of 1881Russell, William Howard, Sir
History
Hesperothen; Notes from the West, Vol. 2 (of 2): A Record of a Ramble in the United States and Canada in the Spring and Summer of 1881
Russell, William Howard, Sir
United States -- Description and travel
I cannot recollect how many tribes there were represented at the
Carlisle school; but I was struck by the race-distinctions which could
be observed when Captain Pratt, standing on a raised platform, called
out the names of each tribe. The little batches, in some instances
only one or two, stood up briskly and looked somewhat proudly about,
as much as to say, "We are Sioux (or Apaches, or Ponchas, or Creeks),
not like these other fellows." And the young ladies were, if one might
judge from their expression, quite as proud of their own people as the
boys. But the names these poor children receive are ludicrous. Not
content with calling them by English names, or American, singularly
misapplied, very often, as a name may be, their own Indian nomenclature
is translated into English, so that we heard reading and reciting
beside "Luke Phillips" and "Almarine McKillip" (a Scotch Creek)
"Maggie Stands-looking" and "Reuben Quick-bear." There was something
of sarcasm, I think, in the address of a Creek boy to the visitors. He
said: "The Indian boys had come here to learn something about the use
of the bow and hunting. Their people believed that if boys grew up to
manhood without learning they would be of no use; therefore they had
sent the boys here to get education." Then, after some moral if trite
reflections, the lad said: "You must understand that nearly everything
that was made was made both for the present and the future. This
barracks was not built for Indians, as I do not think the men who built
it ever thought that it would be an Indian school; but things were made
to do good both in the present and in the future." And then quoth he,
looking at his white friends straight in the face: "The education which
we are getting here is not like our own land, but it is something that
cannot be stolen nor bought from us." And the white man did not turn
red at the words! I do not pretend to judge of the actual progress made
in learning, but the very intelligent self-possessed teachers reported
uniformly that they were satisfied. The most useful education, perhaps,
which these Indians receive is in practical mechanics, and a visit to
the workshops attached to the barracks was amply repaid by the sight
of these industrious young fellows hammering and leathering away in
the various departments. They have actually completed waggons of a most
satisfactory construction, complete in all their parts, so much so that
orders have been received for as many as can be supplied for the use
of Agencies. They make and repair their own shoes. They have sent out
a hundred and twenty double sets of harness. They make coffee-boilers,
cups, pans, pails, and all the articles known to the tin-smith; and the
girls are taught to hem and sew and knit in the English fashion; but it
must have been not many a long year before the white man landed, when
the ancestors of these Indian maidens exercised the same mystery with
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