Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I.Jean Paul
General
Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I.
Jean Paul
Fiction
--If the reading world complains that so gradually, as they observe,
one new name and actor after another steals into this star Venus, and
makes it so full, that, at last, the historical picture-gallery becomes
a regular gallery of vocables, in which they must wander round with a
directory in their hands, they have really only too much ground for the
complaint, and I have myself already complained the most bitterly of
the same thing; for, after all, the greatest load remains on my
shoulders, inasmuch as every fresh ninny is a new organ-stop drawn out,
which I have to take into my performance, and which makes the pressing
down upon the keys more disagreeable to me; but my correspondent
forwards to me in the gourd-flask, without leave asked, all these
people to be quartered on me, and the rogue actually writes me I have
only to tell the world, _There are still more people coming_.--
The Prince's face threw our hero into embarrassment, not from anything
imposing about it, but because everything of that kind was discharged
from it. It was a week-day and _current_ face, that belonged on coins,
but not on prize-medals,--with arabesque lines, which mean neither good
nor evil,--tinged with a little dead gold of court-life,--anointed with
a soft oil, which might stifle the strongest waves,--a sort of sweet
wine, more drinkable for women than men. Of the finest turns, which
Victor had intended to reciprocate, there was nothing to be heard or
seen; but of apt and easy ones so much the more. Victor was embarrassed
by the conflict and interchange of politeness and truth. Social
embarrassments arise not from the uncertainty and impracticableness of
the path, but from the crossways of choice and the perplexity of the
scholastic ass between his two bundles of hay. Victor, whose politeness
always sprang from philanthropy, must to-day let it spring from
self-interest; but this was precisely what he could not get into him.
Beside the paternal face, before which, with most children, the whole
wheelwork of a free behavior grates and sticks, a third cause made him
disconcerted and witty,--namely, that he was after something. I can
tell by the look of every one,--except a courtier, whose life, like a
Christian's, is a constant prayer for something,--the moment he enters
the door, whether he calls as an alms-beggar and saint-by-works, or as
merely a member of the joy-club.
Public-domain text, read in full here on John Shaqi.
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