Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I.Jean Paul
General
Hesperus; or, Forty-Five Dog-Post-Days: A Biography. Vol. I.
Jean Paul
Fiction
Flamin he had not asked to go with him, in order not to rob the Senior
Pastor of his wedding-guest, and because he did not know, himself, that
he should reach St. Luna, and perhaps, too, because he did not want to
have his fantasying attention to the sparkling morning disturbed by any
news about juristic cases. In fact, he would rather take a walk with a
woman than with a man. Men are almost ashamed, beside one another, of
any except silent emotions; but womanly souls love to unfold to each
other their bashful sensibilities; for they cover up the naked heart
with maternal warmth, that it may not become chilled during the
unveiling.
As Victor passed round the Parsonage below, he saw himself up at the
window, in his _second edition for a few good friends_; but the wax
Victor had forthwith to be banished behind a false partition, that it
might not frighten the fleshly one. The reception of the latter, and
the feast of jubilee thereupon, need not be described by me in a more
lively manner than by my saying that the pug-dog was almost crushed
underfoot, the bulfinch hopped round in vain for his breakfast, nor did
the Parson's wife offer any to the guest, in her joy at staring at him,
and church did not begin till after the double usance of half an hour;
so that this time more parishioners went to church drunk than usual.
Victor, too, went thither intoxicated, but with joy. There is nothing
more agreeable than to be a parson's wife, and to say to one's husband,
while putting on his clerical bands, "Make the service a little longer
to-day, else the mutton will not be quite roasted through."--Domestic
trifles gratified my hero full as much as courtly ones provoked him.
He went with the Parson and with the Parson's wife, who abridged all
the processes of kitchen and toilet in a summary and manlike way. His
toleration for the faults of the clerical order had nothing in common
with that of the distinguished people who are fit for high dignities
and dinners, which arises from supreme contempt, and which can endure a
Christian priest as easily as an Egyptian; but it grew out of his
opinion that the churches are still the only Sunday-Schools and Spartan
school-gates for the poor commoners, who cannot hear their _cours de
morale_ from the _state_. Besides, he loved, as a youth, the favorites
of his childhood.
Many preachers try to combine the rule of Quintilian, who requires that
_bad_ arguments should be put forward in the earlier part of the
discourse, with that of Cicero, who is for keeping them back till the
latter part, by posting them in _both_ places; but Eymann held good
feelings to be better than bad reasons, and wound around the peasants
chains, not of reasoning, but of flowers.
The _friseur_ above-mentioned, at first, would not go to church,
because it was beneath his dignity, but afterward he could not do
otherwise; for, on account of the court stranger present to-day,
church-music was to be made.
Public-domain text, read in full here on John Shaqi.
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