Heu-Heu, or The monsterHaggard, H. Rider (Henry Rider)
Science
Heu-Heu, or The monster
Haggard, H. Rider (Henry Rider)
Adventure stories; Monsters -- Fiction; Quatermain, Allan (Fictitious character) -- Fiction; South Africa -- Fiction
“‘Mayhap the savages took their name from Heu-Heu, or mayhap
Heu-Heu took his name from them. Who can tell? At any rate, when men
seek a god, Macumazahn, they make one like themselves, only larger,
uglier, and more evil, at least in this land, for what they do
elsewhere I know not. Also, often they say that this god was once their
king, since at the bottom all worship their ancestors who gave them
life, if they worship anything at all, and often, too, because they
gave them life, they think that they must have been devils. Great
ancestors were the first gods, Macumazahn, and if they had not been
evil they would never have been great. Look at Chaka, the Lion of the
Zulus. He is called great because he was so wicked and cruel, and so it
was and is with others if they succeed, though, if they fail, men speak
otherwise of them.’
“That is not a pretty faith, Zikali,” I said.
“‘No, Macumazahn, but then little in the world is pretty, except
the world itself. The Heuheua are not pretty, or rather were not, for I
think that you killed most of them when you blew up the mountain, which
is a good thing. Heu-Heu was not pretty, nor were his priests. Only the
Walloos, and especially their women, remain pretty because of the old
blood that runs in them, the high old blood that Heu-Heu sucked from
their veins.’
“Well, Heu-Heu has gone, Zikali, and now what will become of the
Walloos?”
“‘I cannot say, Macumazahn, but I expect they will follow Heu-Heu,
who has taken hold of their souls and will drag them after him. If so,
it does not matter, since they are but the rotting stump of a tree that
once was tall and fair. The dust of Time hides many such stumps,
Macumazahn. But what of that? Other fine trees are growing which also
will become stumps in their season, and so on for ever.’
“Thus Zikali held forth, though of what he said I forget much. I
daresay that he spoke truth, but I remember that his melancholy and
pessimistic talk depressed me, and that I cut it as short as I could.
Also it did not really explain anything, since he could not tell me who
the Walloos or the Hairy Folk were, or why they worshipped Heu-Heu, or
what was their beginning, or what would be their end.
“All these things remained and remain lost in mystery, since I have
never heard anything more of them, and if any subsequent travellers
have visited the district where they live, which is not probable, they
did not succeed in ascending the river, or if they did, they never
descended it again. So if you want to know more of the story, you must
go and find it out for yourselves. Only, as I think I said, I won’t go
with you.”
“Well,” said Captain Good, “it is a wonderful yarn. Hang me,
if I could have told it better myself!”
“No, Good,” answered Allan, as he lit a hand candle, “I am
quite sure that you could not, because, you see, facts are one thing
and what you call ‘yarns’ are another. Good-night to you all,
good-night.”
Then he went off to bed.
THE END
Public-domain text, read in full here on John Shaqi.
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