Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
Yet is it not ridiculous that where all Nature is working in shadow,
each thing hiding from the other its processes or thoughts of power and
its intentions, that we ask of poor, spindling, cowardly, scurrying man,
dodging perpetually here and there between the giant legs of chance and,
in so far as he is concerned, all but malign forces, that he stand up
and speak _the truth_ in all things (would that he could discover it!)
or that he say boldly and on all occasions what is in his heart, what
are his intentions? Of old we know that men do not, anywhere, save in
consonance with their interests, and yet the silly, self-interested
request persists; a demonstration of how thought or observation and
deduction and principally self-interest lag behind fact. The only thing
which opposes secrecy and brings it to light is the skill for secrecy in
others; another illustration of the law of balance or equation in
Nature, the necessity of give and take in life, the desire of the other
person to be protected from too much secrecy on the part of others. But
the folly of the appeal in its ideal form, the charm that would
disappear with the arrival of absolute frankness, the mystery that would
go!
Ninety-nine and ninety-nine one-hundredths of all the interest or charm
of all the creatures of the earth and of the circumstances and spaces
and conditions in which they find themselves, is the secrecy--or, what
is the same, the mystery or subtlety--which attaches to them. We do not
know them; we do not understand them; we wonder at their states, their
thoughts, their moods, what they will do, which way turn, when
attacked, whom attack, whom deceive, whom praise, whom reward.
Secrecy--secrecy--mystery. If it were gone the illusion of life itself,
which is all that it is, would be gone also. And we are cautioned to
love truth and to say truly and to our own hurt if necessary! And some
advocate this so earnestly as part of the service due the other person,
or of life to us. Yet, in the main, it comes to this: every other is to
speak the truth to _us_, to conceal no important fact that might be
helpful to us from _us_, to do justice to _us_, to think kindly of _us_.
A fine program, and absolutely consonant with our desire to live,
prosper, succeed, regardless of the well-being of every other.
Public-domain text, read in full here on John Shaqi.
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