Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
Yet this squares with the first or
pyknotic law of energy, as laid down by Vogt.[A] The self-integrating
force of one individual is limited by the self-integrating force of all
other individuals; which is, if it is anything, Newton’s law working out
in human affairs. There is a rough law of balance indicated by this
opposition and strain, but nothing more.
I once talked with a discouraged, or let us say pessimistic,
humanitarian, the twenty best years of whose life had been devoted to
corrective and ameliorative work among dependents and defectives, young
and old, criminals, the physically undermined and the insane. This man
had worked to have various laws passed in various States which would
tend to lessen the brutality of their treatment and also to bring about
some method whereby their self-reproduction would be painlessly stopped.
His idea, after twenty years of experimenting, was that the processes by
which the criminal and defectives generally were being gathered and
governed and improved, however laudable in theory, was destined to
eventually prove economically impossible and so shirked. The tares were
too many, too elusive, too expensive to gather and govern. “The thing
can’t be done,” I remember his saying. “As society is at present
governed or constituted something which is by no means humanitarian or
ideal prevails, and in spite of the best intentions of idealists or
philanthropists you have the enormous toll of inefficiency and nepotism
to contend with. Always the old Adam breaks loose somewhere, and by the
time you have investigated and reinvestigated and built institutions and
passed laws and elected officials the thing becomes a social and
financial burden beyond reckoning--lost,” he added, “in abstrusities and
bad management. Politicians juggle with it, and newer reformers or
reactionaries undo what you have done. Besides,” he concluded, “normal,
healthy men and women do not appear to be able to concern themselves
with the day-to-day variations and aberrations of dependent defectives
and criminal types. You have the spectacle then of official and even
medical neglect, brutality, rotten meat being served to criminals or
those detained or cared for--in short, all the horrors that spring from
some curious opposition in Nature to anything which is not able to take
care of itself. Her plan apparently is to let them die. I tell you that
the law of the survival of the strongest cannot be set aside. Any
attempt to do so merely begets a vast tangle of effort and expense which
results in the final operation of that law anyhow.”
Public-domain text, read in full here on John Shaqi.
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