Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
To me this sort of thing is dull and bespeaks the low state to which our
mental activities have fallen. When it comes to the matter of serious
letters it is the worst. In New York a literary region of terror has
been and is now being attempted. The publisher of Freud’s “Leonardo” is
warned before he brings it out that he will be prosecuted--a work that
probably has no more defect than that of being intelligent and true.
Similarly, Mr. Przybyszewski’s “Homo Sapiens,” a by no means
pornographic work, was at once seized on its appearance and the
publishers frightened into withdrawing it. This was true of “Hagar
Revelly,” “Tess of the d’Urbevilles,” “Sapho,” “Jude the Obscure,” “Rose
of Dutchers Cooley,” “A Lady of Quality,” “A Summer in Arcady,” and
scores of others. Imagine banning a book like “A Summer in Arcady” from
the public libraries! Even “The Sexual Question” by the eminent August
Forel has been banned and of course all of Kraft-Ebling (Freud and Ellis
are sold only on the written order of a doctor--a mental prescription as
it were). Think of it--the work of a scientist of Freud’s attainments!
This sort of interference with serious letters and science is to me the
worst and most corrupting form of espionage which is conceivable to the
human mind. It plumbs the depths of ignorance and intolerance; if not
checked it can and will dam initiative and inspiration at the source.
Life, if it is anything at all, is a thing to be observed, studied,
interpreted. We cannot know too much about it because as yet we know
nothing. It is our one great realm of discovery. The artist, if left to
himself, may be safely trusted to observe, synchronize and articulate
human knowledge in the most comprehensive form. Human nature will seek
and have what it needs, the vice crusaders to the contrary
notwithstanding. There is no compulsion on any one to read; one must pay
to do so. What is more, one must have taste inherently to select, a
brain and a heart to understand. With all these safeguards and a double
score of capable critics in every land to praise or blame, what need
really is there for a censor, or a dozen of them, each far less fitted
than any of the working critics to indulge his personal predilection and
opposition, and to appeal to the courts if he is disagreed with?
Public-domain text, read in full here on John Shaqi.
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