Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of LifeDreiser, Theodore
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Hey Rub-a-dub-dub: A Book of the Mystery and Wonder and Terror of Life
Dreiser, Theodore
American essays -- 20th century
For that day then, and for many others, I tried to discover just how it
was that I had drifted into so rough and exacting an attitude. Did I
not know now, as well as before, that the corporation for which we were
all working was enormously rich? Had I not more evidence than before
that the men were overworked and underpaid, my own demands proving it?
Could I not see in the orders given me that there was no consideration
for them, but only the thing to be accomplished at the least possible
expense?
I acknowledged freely that this was absolutely true, and yet I now
pleaded with myself that I saw no way to remedy it and that if I did not
fulfill the company’s orders some one else would. The work had to be
done. There was no way of permitting these men to shirk and take their
time, without noticeably delaying the work. If the corporation was to be
run, its present efficiency maintained and the public served, it would
of course have to be done at a profit which would induce men of
initiative and skill at the top to serve; otherwise no man would
undertake the matter, and there would be no labor at all for any of
these men at the bottom. For Nature apparently went on the theory of
great reward for those who could or would originate and conduct in a
large way, little for those who could not; and these at the bottom did
not and apparently could not originate. Their reasoning powers were not
as yet sufficiently developed for that. They were, by reason of their
mental equipment, hewers of wood and drawers of water.
After a time I felt that I could no longer go on without making a
definite choice: I must serve them or their masters wholeheartedly. The
retort of the laborer had proved too great a shock, and it was long
before I recovered my exterior equanimity, and never again my internal
peace, here. Plainly I was not one called by nature to this task. Reason
as I would, the two elements of capital and labor, exacting strength and
helpless weakness, would not adjust themselves within my consciousness
save in some such rough way as I here saw operating, and so because of
my natural sympathy for these underlings I was forced in spite of myself
to choose sides. Either I must relinquish my former attitude of sympathy
for the men and opposition to the indifference of the company, or I must
side with them. There could be no middle ground, and until I should
choose my conscience would give me no peace.
Public-domain text, read in full here on John Shaqi.
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