A retort (in which the humour is a trifle less spontaneous) was speedily penned by Sir William Browne, who specialised on epigrams and left prizes for their encouragement which are still annually awarded: "The King to Oxford sent a troop of horse, For Tories own no argument but Force. With equal skill to Cambridge books he sent; For Whigs admit no force but Argument."] The Library is open only to Members of the University (Masters of Arts having the privilege of taking out not more than ten books at a time) and such ladies as are fortunate enough to find a place on the admission list. For this it is needful that two Masters of Arts should certify that the lady is, to their personal knowledge, seriously engaged in some branch of study or research. And even when admitted, she finds herself under disabilities, being forbidden to occupy any seat except in one room (the oriel window of which is visible from our standpoint at the gate of King's). Ordinary visitors may only enter under the escort of an M.A., who may take in six at a time. [Illustration: _Old Gate of King's College._] Those who have the good hap to be thus inducted, will, besides the new books, probably be most impressed by the long range of volumes forming the catalogue, and by the densely packed shelves of long-forgotten fiction in the "Novel Room." But the real treasures of the Library are to be found in Cockerell's Building. Here, in a range of cases, are to be seen our best Manuscripts, including a Thirteenth Century life of Edward the Confessor, the illustrations in which were found useful as a precedent even at the coronation of his latest namesake on the British Throne. At the extreme end, in a separate case, is the crown of all, one of the earliest manuscripts of the Gospels, dating from the Fifth Century. Only four others of equal authority are known, one in the British Museum, one in the Vatican Library, one at Paris, and one at St. Petersburg. Ours is known as "D" or "Codex Bezae," from being the gift of the celebrated Calvinist divine Theodore Beza, who procured it from a soldier after the sack of its early home, the Monastery of St. Irenaeus at Lyons, in the Sixteenth Century. It is noteworthy for containing passages not found in any other Codex, one of which may be read (in Greek and Latin) on the single leaf here exposed to view. It narrates how our Lord, "seeing a certain man working on the Sabbath, said unto him: Man, if thou art doing this with Knowledge thou art blessed, but if without Knowledge thou art cursed."