Highways and Byways in LincolnshireRawnsley, W. F. (Willingham Franklin)
History
Highways and Byways in Lincolnshire
Rawnsley, W. F. (Willingham Franklin)
Lincolnshire (England) -- Description and travel
From _Willoughby_ to _Alford_ and on by _Saleby_, _Withern_,
_Gayton-le-Marsh_, _Great_ and _Little Carlton_, and _Manby_, the road
is not remarkable; but, after crossing the main road from Horncastle
to Saltfleet, which has come over the Wold _viâ_ Scamblesby, Cawkwell
and Tathwell, it arrives at _Grimoldby_. Here the church is noteworthy
for the size and excellence of its gargoyles. Outside it has heavy
battlemented parapets, a good gable-cross with pent-house over it, as on
the Somersby cross, and the entire shaft of a churchyard cross. Inside,
the nave is whitewashed, but the fine old roof remains, and on one of
the beams is the pulley block for the rood light, as at Addlethorpe and
Winthorpe. The door is old and has been enriched with carving and there
is the lower part of a good rood screen with three returns, possibly for
lights, projecting twelve inches westwards. This arrangement is also
found in the rood screen at Thornton Curtis. In the north porch is a fine
holy water stoup.
[Illustration: _Manby._]
For the next six miles churches are to be found at every mile.
[Sidenote: SIR ADRIAN SCROPE]
_South Cockerington_ has a little holy water stoup just inside the door.
Part of a handsome rood screen is stowed away under the tower, the rest
being in _Manby_ Church. The church has had a profusion of consecration
crosses—a dozen have been noticed, some of which still remain cut in the
stone and filled with dark cement. Nearly all the churches about here
are in two styles—Decorated and Perpendicular; and though _Grimoldby_
exhibits only one style, it is the transition between these two. The
most noticeable thing in the church is the alabaster altar tomb to Sir
Adrian Scrope, with effigies of his five sons over whom is the legend
‘similis in prole resurgo,’ and two daughters and an infant, over whom is
written ‘Pares et impares.’ Does this mean “Like in face but different in
character,” or “Like their father but not so good-looking”? The knight
is represented armed and half reclining on one elbow, with his helmet
behind him and his mailed glove by his knee, the head and face very
life-like, the hands and fingers extremely delicate. On a brass plate he
is described as the thrice honourable Adrian Scrope, Kt., etc., and this
verse follows:—
Tombs are but dumb day-books, they will not keepe
There names alive who in these wombes doe sleepe,
But who would pen the virtues of this knight
A story not an epitaph must write.
Public-domain text, read in full here on John Shaqi.
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