Highways of Canadian LiteratureLogan, J. D. (John Daniel)
History
Highways of Canadian Literature
Logan, J. D. (John Daniel)
Canadian literature -- History and criticism
What we really observe, then, in Carman’s genius and poetry is not
genuine, clearly marked Periods, but rather _Periodicities_—waves of
poetical activity, in which the crest of the wave is either lyrical
ecstasy, the singing of the Beauty of Earth for its own sake and out of
love of beautiful sound and color, or mystical ‘readings’ of Earth,
transcendental interpretations of the meaning of the life of sentient
and spiritual creatures, but below the crest of the wave are poems of
transcendentalism if the crest is lyrical naturalism or poems of lyrical
naturalism if the crest is transcendental. Yet in these periodicities
there is a sure and well-demarcated development, not of technic, but of
clarity of thought and expression—from that earlier so-called mysticism
which was only mystification, to the genuine mysticism which is the
immediate intuition of God in the universe and especially the immediate
perception of the oneness of the spirit of Nature with that of Man and
of God. But all the while, as the development goes on, even to his final
period, Carman remains the superb melodist and colorist. So that Bliss
Carman must be regarded as at once both the most lyrical of Canadian
philosophical poets and the most philosophical of Canadian lyrical
poets.
Carman’s prototype in sheer singing quality is Chaucer—the first,
freest, and sweetest of the English poets, whom Tennyson apostrophized
in avian metaphor as a ‘warbler.’ So in the same way Carman sings with
the natural lilt, abandon, and melodiousness of the lark and linnet. He
is a ‘warbler.’ It is an irrelevant criticism to say, as has been said,
that Carman ‘sings on and on,’ frequently in his earlier poems, out of
his own ecstasy over hearing the beautiful verbal melody he is making,
whether a given poem makes sense in thought or not. He is not
ecstatically singing on and on from love of beautiful sound, but because
he cannot clearly express what he means in his thinking; and so we hear
the singing as if it were the accompaniment to the thought which we
cannot, any more than he, articulate. But how lovely, how melodious the
accompaniment!
Public-domain text, read in full here on John Shaqi.
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