The ten sections or ‘variations’ or ‘movements’ of the poem are such niceties in imitation of the forms of music that they should be properly indicated with form or tempi nomenclature, inasmuch as the poet has not done this at the head of each section or ‘variation.’ Variation I is a Prelude (in the old style), the diction of which is Chaucerian or early 15th century English. Variation II is a triple-time Vivace movement (old form of the Scherzo)—a fetching bit of lively ballad-song. Variation III is a Largo movement, noble and impressive. A short Nocturne follows in Variation IV, which is succeeded by a movement that may be styled Dramatico, a short poignant ‘play within a play,’ dealing with the tragedy of romantic love. Variation VI is an Intermezzo, a contrasting change on ‘Youth is a blossom yellow at the edge.’ Variation VII is a Funeral March for fairies, and is fairy-like in imagery and music. By itself it is as pretty and winning a poem for children as any in our language:— For dead fairies go nowhere, Leaving nothing in the air. Their clear bodies are all through Made of shadow, mixed with dew. When they change their fairy state, They, like dew, evaporate. But we fairies that remain, The dead fairy’s funeral feign, Place within a shepherd’s purse Primrose pollen; for a hearse Lady-birds we harness up To an empty acorn cup. This we bury, deep in moss:— Then we mourn our grievous loss, Mourn with music, piercing thin, Cricket with his mandolin, Many a hautboy, many a flute, Played by them you fancy mute . . . . Variation VIII is a very human Burlesca—a ‘_genre_ picture’ of the comedy of life in Old London, with the ‘motive’ of a socially outcast old woman looking at pots of primroses, labelled ‘Only a quarter,’ and fingering a coin, trying to decide whether to buy primroses or spend it on beer for herself and ‘dear old Jerry.’ The pathos of its realism is relieved by the piquancy of the spiritual portrait of the outcast old woman, in whose soul there is still a fine redeeming loyalty to a real heart-love. Variation IX is a Folk Song in the manner of Burns. It is followed by a Finale, which returns to the Vaughan theme, and closes with its couplet. The Finale is ennobled with tender reflections or philosophical interpretations of the drama of earth and existence, in which Scott beautifully maintains and expresses Serene Faith in the permanence of Beauty and Love. From this magnificent and genuinely unique poem, we quote Variation IX, as an example of Scott’s gifts as a song-writer. If it is in the manner of Burns or an imitation of one of his best-known songs, it is as informed also with the spirit of Herrick, but it is melodious, by vowel-music, alliteration, and rhythm, in a way which was not in the power of Herrick or Burns:—