Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 1 (of 2)Hildreth, Richard
History
Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 1 (of 2)
Hildreth, Richard
Japan -- History
“The person who takes this oath prays the vengeance of the supreme
gods of the heavens and the chief magistrates of the country upon him,
his family, his domestics, his friends and near relatives, in case he
doth not sincerely fulfil and satisfy to all and every article, as
they are read and specified to him after the form of the oath, which,
together with these articles, must be signed by him, and sealed with
his seal[139], dipped in black ink, pouring, for a still stronger
confirmation, some drops of his own blood upon it, which he fetches
by pricking one of his fingers behind the nail. This must be repeated
twice a year, at least: first, about the beginning of the year, at the
time when they perform the solemn act of theirs of trampling upon the
image of our blessed Saviour, pendent from the cross, of the Virgin
Mary, and of other holy persons, as a public and unquestionable proof
that they forever renounce the Christian religion[140]; and again,
after the arrival of our ships in the harbor, in order to remind
them of the solemn obligation they lay under, and to renew their
hatred towards us. The persons who are to attend us in our journey
to court must, immediately after their departure, take a third oath,
promising that they will have a strict hand and watchful eye over us
and our conduct all along the road, and that they will not show us any
particular acts of friendship, or enter into any kind of familiarity
with us.
“This oath, however, though never so terrible and binding, would be but
little regarded by this nation, were it not for the severe punishment
put by the civil magistrate upon the least transgression thereof,—a
crime that is not to be expiated but by shedding the very same blood
the oath hath been confirmed by.
“Thus much I cannot forbear owning, in justice to the natives, that,
even amidst all the troubles and hardships we are exposed to in this
country, we have at least this comfort, that we are treated by our
numerous guardians and overseers with apparent civility, with caresses,
compliments, presents of victuals, and other marks of deference, so
far as it is not inconsistent with their reasons of state. But this,
their gentle and reasonable behavior on our behalf, is owing more to
the custom of the country, and to the innate civility and good manners
of the natives, than to any particular esteem they have for us, or any
favor they are willing to show us.
Public-domain text, read in full here on John Shaqi.
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