Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 1 (of 2)Hildreth, Richard
History
Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 1 (of 2)
Hildreth, Richard
Japan -- History
“The Japanese look upon our European way of sitting on horseback,
and holding the bridle one’s self, as warlike and properly becoming
a soldier. For this very reason they seldom or never use it in their
journeys. It is more frequent among people of quality in cities, where
they go a visiting one another. But even then the rider (who makes but
a sorry appearance when sitting after our manner) holds the bridle
merely for form, the horse being still led by one, and sometimes by
two, footmen, who walk on each side of the head, holding it by the bit.
Their saddles come nearer our German saddles than those of any Asiatic
nation. The stirrup-leathers are very short. A broad round leather
hangs down on both sides, after the fashion of the Tartars, to defend
the legs. The stirrup is made of iron, or Sowaas (?), very thick and
heavy,—not unlike the sole of a foot, and open on one side, for the
rider to get his foot loose with ease, in case of a fall,—commonly of
an exceeding neat workmanship, and inlaid with silver. The reins are
not of leather, as ours, but silk, and fastened to the bit.
“Besides going on horseback, there is another more stately and
expensive way of travelling in this country, and that is to be carried
in _Norimono_, and _Kago_, or particular sorts of chairs or litters.
The same is usual likewise in cities. People of quality are carried
about after this manner for state, others for ease and convenience.
There is a wide difference between the litters men of quality go in,
and those of ordinary people. The former are sumptuous and magnificent,
according to every one’s rank and riches. The latter are plain and
simple. The former are commonly called Norimono, the latter Kago. The
vulgar (in all nations master of the language) have called them by two
different names, though, in fact, they are but one thing. Norimono
signifies, properly speaking, a thing to sit in; Kago, a basket. Both
sorts rise through such a variety of degrees, from the lowest to the
highest, from the plainest to the most curious, that a fine Kago is
scarce to be distinguished from a plain and simple Norimono, but by
its pole. The pole of a Kago is plain, massy, all of one piece, and
smaller than that of a Norimono, which is large, curiously adorned and
hollow. The pole of a Norimono is made up of four thin boards, neatly
joined together, in form of a wide arch, and much lighter than it
appears to be. Princes and great lords show their rank and nobility,
amongst other things, particularly by the length and largeness of the
poles of their Norimono. People who fancy themselves to be of greater
quality than they really are, are apt now and then to get the poles of
their Norimono or Kago much larger than they ought to have been. But
then, also, they are liable to be obliged by the magistrates, if they
come to know of it, to reduce them to their former size, with a severe
reprimand, if not a considerable punishment, into the bargain. This
Public-domain text, read in full here on John Shaqi.
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