Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 2 (of 2)Hildreth, Richard
History
Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 2 (of 2)
Hildreth, Richard
Japan -- History
“The roads were all repaired, and cleanly swept, on the whole of my
route, before I passed; bridges were put in order, and many new ones
built; all travel on the road was stopped, so that I did not see those
crowds of travellers, priests, nuns, etc., described by Kämpfer; the
shops in all the towns and villages were closed (except cook-shops and
tea-houses), and the inhabitants, clad in their holiday clothes, knelt
on mats spread in front of their houses; not a sound was heard, nor
a gesture indicative of curiosity seen; all was respectful silence.
The people were ordered to cast down their eyes as I passed, as I
was too high even to be looked at; but this order was only partially
obeyed, for the dear daughters of Eve would have a peep, regardless
of consequences. The authorities of the towns and villages met me at
their boundaries, and saluted me by kneeling and ‘knocking head’; they
then led the way through their little jurisdictions, and took leave by
similar prostrations.
“On Monday, the 30th of November, I made my entry into Yedo. My
followers put on their kamishimo, or dresses of ceremony, decorated
with any quantity of eagles.
“I should not have known when I passed the line which separates
Shinagawa from Yedo, had the spot not been pointed out to me, as the
houses form a continuous street for some miles before you reach the
actual boundary of the city. From the gate by which I entered the
city to my quarters was about seven miles. The streets of Yedo are
divided into sections of one hundred and twenty yards, by gates and
palisades of strong timber. This enables the police to isolate any
portion of the city, or any line running through it, and thus prevent
the assembling of crowds or mobs. When we approached a gate, it was
opened, and as soon as the rear had passed through, it was closed.
The gates of all the cross streets were also kept closed. I could see
immense crowds beyond the gates, but the people on our actual line
of march were those only that occupied the buildings on the route.
Notwithstanding all this, the number that assembled was prodigious.
The centre of the way was kept clear, and the crowd kept back by ropes
stretched along each side of the street. The assemblage was composed
of men, women, and children, of all ranks and conditions—the women
being the larger number. I estimated the two lines of people that
extended along the way, from my entrance into the city to the place
provided for my residence, to have been full three hundred thousand.
Yet in all this vast concourse I did not hear a word, except the
constant cry of the harbingers, _Sátu, sátu!_[?].
“You may think it impossible that silence could have been maintained
among so large a number of women, but I assure you it was so.
Public-domain text, read in full here on John Shaqi.
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