Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 2 (of 2)Hildreth, Richard
History
Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 2 (of 2)
Hildreth, Richard
Japan -- History
“The largest and most remarkable of the temples seen at Miyako was that
called Daibutsu, on the road to Fushimi. It was enclosed by a high wall
of freestone, the front blocks being near twelve feet square. A stone
staircase of eight steps led up to the gateway, on either side of which
stood a gigantic image, near twenty-four feet high, with-the face of
a lion, but otherwise well-proportioned, black, or of a dark purple,
almost naked, and placed on a pedestal six feet high. That on the left
had the mouth open and one of the hands stretched out. The opposite one
had the mouth shut and the hand close to the body. They were said to be
emblems of the two first and chief principles of nature, the active and
passive, the giving and taking, the opening and shutting, generation
and corruption. Within the gateway were sixteen stone pillars on each
side for lamps, a water basin, etc.; and on the inside of the enclosing
wall was a spacious walk or gallery, open towards the interior space,
but covered with a roof which was supported by two rows of pillars,
about eighteen feet high and twelve feet distant from each other.
“Directly opposite the entrance, in the middle of the court, stood the
temple, much the loftiest structure which Kämpfer had seen in Japan,
with a double roof supported by ninety-four immense wooden pillars, of
at least nine feet diameter, some of them of a single piece, but others
of several trunks put together as in the case of the masts of our large
ships, and all painted red.”
Within, the floor was paved with square flags of freestone,—a thing
not seen elsewhere. There were many small, narrow doors running up
to the first roof, but the interior, on account of its great height,
the whole up to the second roof forming but one room, was very badly
lighted. Nothing was to be seen within except an immense idol, sitting
(not after the Japanese, but after the Indian manner, with the legs
crossed before it) on a terete flower, supported by another flower, of
which the leaves were turned upwards, the two being raised about twelve
feet from the floor. The idol, which was gilt all over, had long ears,
curled hair, a crown on the head, which appeared through the window
over the first roof, with a large spot not gilt on the forehead. The
shoulders, so broad as to reach from one pillar to another, a distance
of thirty feet, were naked. The breast and body were covered with a
loose piece of drapery. It held the right hand up, the left rested
edgewise on the belly.
Public-domain text, read in full here on John Shaqi.
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