The Lepchas profess no religion, though acknowledging the existence of good and bad spirits. To the good they pay no heed; “Why should we?” they say, “the good spirits do us no harm; the evil spirits, who dwell in every rock, grove, and mountain, are constantly at mischief, and to them we must pray, for they hurt us.” Every tribe has a priest-doctor; he neither knows nor attempts to practise the healing art, but is a pure exorcist; all bodily ailments being deemed the operations of devils, who are cast out by prayers and invocations. Still they acknowledge the Lamas to be very holy men, and were the latter only moderately active, they would soon convert all the Lepchas. Their priests are called “Bijooas”: they profess mendicancy, and seem intermediate between the begging friars of Tibet, whose dress and attributes they assume, and the exorcists of the aboriginal Lepchas: they sing, dance (masked and draped like harlequins), beg, bless, curse, and are merry mountebanks; those that affect more of the Lama Boodhist carry the “Mani,” or revolving praying machine, and wear rosaries and amulets; others again are all tatters and rags. They are often employed to carry messages, and to transact little knaveries. The natives stand in some awe of them, and being besides of a generous disposition, keep the wallet of the Bijooa always full. Such are some of the prominent features of this people, who inhabit the sub-Himalayas, between the Nepalese and Bhotan frontiers, at elevations of 3000 to 6000 feet. In their relations with us, they are conspicuous for their honesty, their power as carriers and mountaineers, and their skill as woodsmen; for they build a waterproof house with a thatch of banana leaves in the lower, or of bamboo in the elevated regions, and equip it with a table and bedsteads for three persons, in an hour, using no implement but their heavy knife. Kindness and good humour soon attach them to your person and service. A gloomy-tempered or morose master they avoid, an unkind one they flee. If they serve a good hills-man like themselves, they will follow him with alacrity, sleep on the cold, bleak mountain exposed to the pitiless rain, without a murmur, lay down the heavy burden to carry their master over a stream, or give him a helping hand up a rock or precipice—do anything, in short, but encounter a foe, for I believe the Lepcha to be a veritable coward.[41] It is well, perhaps, he is so: for if a race, numerically so weak, were to embroil itself by resenting the injuries of the warlike Ghorkas, or dark Bhotanese, the folly would soon lead to destruction. [41] Yet, during the Ghorka war, they displayed many instances of courage: when so hard pressed, however, that there was little choice of evils.