At Pemiongchi a superior Lama met me with another overwhelming present: he was a most jolly fat monk, shaven and girdled, and dressed in a scarlet gown: my Lepchas kotowed to him, and he blessed them by the laying on of hands. [Illustration: Pemiongchi Goompa and chaits] There is a marsh on this spur, full of the common English _Acorus Calamus,_ or sweet-flag, whose roots being very aromatic, are used in griping disorders of men and cattle. Hence we descended suddenly to the Great Rungeet, which we reached at its junction with the Kulhait: the path was very steep and slippery, owing to micaceous rocks, and led along the side of an enormous Mendong,[93] which ran down the hill for several hundred yards, and had a large chait at each end, with several smaller ones at intervals. Throughout its length were innumerable inscriptions of “Om Mani Padmi om,” with well carved figures of Boodh in his many incarnations, besides Lamas, etc. At the lower end was a great flat area, on which are burnt the bodies of Sikkim people of consequence: the poorer people are buried, the richer burned, and their ashes scattered or interred, but not in graves proper, of which there are none. Nor are there any signs of Lepcha interment throughout Sikkim; though chaits are erected to the memory of the departed, they have no necessary connection with the remains, and generally none at all. Corpses in Sikkim are never cut to pieces and thrown into lakes, or exposed on hills for the kites and crows to devour, as is the case in Tibet. [93] This remarkable structure, called the Kaysing Mendong, is 200 yards long, 10 feet high, and 6 or 8 feet broad: it is built of flat, slaty stones, and both faces are covered with inscribed slates, of which there are upwards of 700, and the inscriptions, chiefly “Om Mani,” etc., are in both the Uchen and Lencha Ranja characters of Tibet. A tall stone, nine feet high, covered also with inscriptions, terminates it at the lower end. We passed some curious masses of crumpled chlorite slate, presenting deep canals or furrows, along which a demon once drained all the water from the Pemiongchi spur, to the great annoyance of the villagers: the Lamas, however, on choosing this as a site for their temples, easily confounded the machinations of the evil spirit, who, in the eyes of the simple Lepchas, was answerable for all the mischief.