Dr. Campbell’s tent was pitched in an orange-grove, occupying a flat on the west bank of the Teesta, close to a small enclosure of pine-apples, with a pomegranate tree in the middle. The valley is very narrow, and the vegetation wholly tropical, consisting of two species of oak, several palms, rattan-cane (screw-pine), _Pandanus,_ tall grasses, and all the natives of dense hot jungles. The river is a grand feature, broad, rocky, deep, swift, and broken by enormous boulders of rock; its waters were of a pale opal green, probably from the materials of the soft micaceous rocks through which it flows. A cane bridge crosses it,[96] but had been cut away (in feigned distrust of us), and the long canes were streaming from their attachments on either shore down the stream, and a triangular raft of bamboo was plying instead, drawn to and fro by means of a strong cane. [96] Whence the name of Bhomsong Samdong, the latter word meaning bridge. Soon after arriving I received a present from the Rajah, consisting of a brick of Tibet tea, eighty pounds of rancid yak butter, in large squares, done up in yak-hair cloth, three loads of rice, and one of Murwa for beer; rolls of bread,[97] fowls, eggs, dried plums, apricots, jujubes, currants, and Sultana raisins, the latter fruits purchased at Lhassa, but imported thither from western Tibet; also some trays of coarse milk-white crystallised salt, as dug in Tibet. [97] These rolls, or rather, sticks of bread, are made in Tibet, of fine wheaten flour, and keep for a long time: they are sweet and good, but very dirtily prepared.