[119] The following account of the early war between the red and the yellow-mitred Lamas was given me by Tchebu Lama:—For twenty-five generations the red-cape (Dookpa or Ningma) prevailed in Tibet, when they split into two sects, who contended for supreme power; the Lama of Phado, who headed the dissenters, and adopted a yellow mitre, being favoured by the Emperor of China, to whom reference was made. A persecution of the red Lamas followed, who were caught by the yellow-caps, and their mitres plunged into dyeing vats kept always ready at the Lamaseries. The Dookpa, however, still held Teshoo Loombo, and applied to the Sokpo (North Tibet) Lamas for aid, who bringing horses and camels, easily prevailed over the Gelookpa or yellow sect, but afterwards treacherously went over to them, and joined them in an attack on Teshoo Loombo, which was plundered and occupied by the Gelookpas. The Dookpa thereafter took refuge in Sikkim and Bhotan, wbence the Bhotan Rajah became their spiritual chief under the name of Dhurma Rajah, and is now the representative of that creed. Goorucknath is still the Dookpa’s favourite spiritual deity of the older creed, which is, however, no longer in the ascendant. The Dalai Lama of Teshoo Loombo is a Gelookpa, as is the Rimbochay Lama, and the Potala Lama of Lhassa, according to Tchebu Lama, but Turner (“Travels in Tibet,” p. 315) says the contrary; the Gelookpa consider Sakya Thoba (or Tsongkaba) alias Mahamouni, as their great avatar. [120] Bhotan is generally known as the Dhurma country. See note, page 136. The internal organisation of the different monastic establishments is very simple. The head or Teshoo Lama[121] rules supreme; then come the monks and various orders of priests, and then those who are candidates for orders, and dependents, both lay-brothers and slaves: there are a few nunneries in Sikkim, and the nuns are all relatives or connections of the Rajah, his sister is amongst them. During the greater part of the year, all lead a more or less idle life; the dependents being the most occupied in carrying wood and water, cultivating the land, etc. [121] I have been informed by letters from Dr. Campbell that the Pemiongchi Lama is about to remove the religious capital of Sikkim to Dorjiling, and build there a grand temple and monastery; this will be attractive to visitors, and afford the means of extending our knowledge of East Tibet.