Though now all but extinct (except in Cuttack), through ten or fifteen years of unceasing vigilance on the part of Government, and incredible activity and acuteness in the officers employed, the Thugs were formerly a wonderfully numerous body, who abstained from their vocation solely in the immediate neighbourhood of their own villages; which, however, were not exempt from the visits of other Thugs; so that, as Major Sleeman says,—“The annually returning tide of murder swept unsparingly over the whole face of India, from the Sutlej to the sea-coast, and from the Himalaya to Cape Comorin. One narrow district alone was free, the Concan, beyond the ghats, whither they never penetrated.” In Bengal, river Thugs replace the travelling practitioner. Candeish and Rohilkund alone harboured no Thugs as residents, but they were nevertheless haunted by the gangs. Their origin is uncertain, but supposed to be very ancient, soon after the Mahommedan conquest. They now claim a divine original, and are supposed to have supernatural powers, and to be the emissaries of the divinity, like the wolf, the tiger, and the bear. It is only lately that they have swarmed so prodigiously,—seven original gangs having migrated from Delhi to the Gangetic provinces about 200 years ago, and from these all the rest have sprung. Many belong to the most amiable, intelligent, and respectable classes of the lower and even middle ranks: they love their profession, regard murder as sport, and are never haunted with dreams, or troubled with pangs of conscience during hours of solitude, or in the last moments of life. The victim is an acceptable sacrifice to the goddess Davee, who by some classes is supposed to eat the lifeless body, and thus save her votaries the necessity of concealing it. They are extremely superstitious, always consulting omens, such as the direction in which a hare or jackall crosses the road; and even far more trivial circumstances will determine the fate of a dozen of people, and perhaps of an immense treasure. All worship the pickaxe, which is symbolical of their profession, and an oath sworn on it binds closer than on the Koran. The consecration of this weapon is a most elaborate ceremony, and takes place only under certain trees. They rise through various grades: the lowest are scouts; the second, sextons; the third are holders of the victims’ hands; the highest, stranglers.